{"id":1517,"date":"2020-05-27T05:54:43","date_gmt":"2020-05-27T05:54:43","guid":{"rendered":"https:\/\/www.dodoqazeti.rf-studio.net\/2020\/05\/27\/peyg%c9%99mb%c9%99ri-adamin-qeydl%c9%99ri-yaxud-s%c9%99rq-miniaturunun-iki-dunyasi\/"},"modified":"2020-05-27T05:54:43","modified_gmt":"2020-05-27T05:54:43","slug":"peyg%c9%99mb%c9%99ri-adamin-qeydl%c9%99ri-yaxud-s%c9%99rq-miniaturunun-iki-dunyasi","status":"publish","type":"post","link":"https:\/\/dodoqezeti.az\/az\/2020\/05\/27\/peyg%c9%99mb%c9%99ri-adamin-qeydl%c9%99ri-yaxud-s%c9%99rq-miniaturunun-iki-dunyasi\/","title":{"rendered":"\u201cPey\u011f\u0259mb\u0259ri adam\u201d\u0131n qeydl\u0259ri yaxud \u015e\u0259rq miniat\u00fcr\u00fcn\u00fcn iki d\u00fcnyas\u0131"},"content":{"rendered":"
\t\t\t\t<\/p>\n

\u00a0“Y\u018f\u201d V\u018f “S\u0130N\u201d, Y\u018fN\u0130 SON<\/span><\/p>\n

<\/p>\n

\u00a0<\/p>\n

<\/p>\n

<\/div>\n

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<\/p>\n

M\u0259n islam m\u0259d\u0259niyy\u0259tinin h\u00fcsn\u00fcn\u00fc, ruhunu, auras\u0131n\u0131 rus dilinin plastikas\u0131na, \u0259cn\u0259bi qavray\u0131\u015f\u0131na ideal bir t\u0259rzd\u0259 yans\u0131tma\u011fa \u00e7al\u0131\u015fm\u0131\u015f az\u0259rbaycanl\u0131 s\u0259n\u0259t\u015f\u00fcnas haqq\u0131nda yaz\u0131ram.<\/p>\n


\n <\/p>\n

\u00a0 Sufi xisl\u0259tli bir alim haqq\u0131nda yaz\u0131ram.<\/p>\n


\n <\/p>\n

\u00a0 \u0130nsan haqq\u0131nda yaz\u0131ram.<\/p>\n


\n <\/p>\n

\u00a0 Dostum haqq\u0131nda yaz\u0131ram.<\/p>\n


\n <\/p>\n

\u00a0 Bir \u015e\u0259ms\u0259ddin T\u0259brizi variant\u0131 haqq\u0131nda yaz\u0131ram.<\/p>\n


\n <\/p>\n

\u00a0 \u0130ndi o \u00f6l\u00fcb.<\/p>\n


\n <\/p>\n

\u00a0 T\u0259z\u0259likl\u0259 \u00f6l\u00fcb.<\/p>\n


\n <\/p>\n

\u00a0 \u00dcr\u0259yi partlay\u0131b \u00f6l\u00fcb.<\/p>\n


\n <\/p>\n

\u00a0 Moskva m\u0259nzilind\u0259 kims\u0259sizlik i\u00e7ind\u0259 \u00f6l\u00fcb.<\/p>\n


\n <\/p>\n

\u00a0 T\u0259s\u0259vv\u00fcf\u00fcn ipini \u00e7\u0259k\u0259-\u00e7\u0259k\u0259 Ba\u011fdad\u0131, H\u0259l\u0259bi, Tehran\u0131, S\u0259m\u0259rq\u0259nd v\u0259 Buxaran\u0131 g\u0259zmi\u015fdi.<\/p>\n


\n <\/p>\n

\u00a0 Onu krematoriyada yand\u0131r\u0131blar.<\/p>\n


\n <\/p>\n

\u00a0 K\u00fcl\u00fcn\u00fc Az\u0259rbaycana g\u00f6nd\u0259ribl\u0259r, Bak\u0131da ki\u00e7ik bir q\u0259bir \u00e7uxuruna basd\u0131r\u0131blar.<\/p>\n


\n <\/p>\n

\u00a0 Burada “pey\u011f\u0259mb\u0259ri adam\u0131\u201d he\u00e7 kim tan\u0131m\u0131rd\u0131, bir ovuc miniat\u00fcr a\u015fiqind\u0259n ba\u015fqa.<\/p>\n


\n <\/p>\n

\u00a0 \u0130ndi torpaq onu tan\u0131yacaq; bil\u0259c\u0259k ki, \u00f6z\u00fcnk\u00fcd\u00fcr.<\/p>\n


\n <\/p>\n

\u00a0 Mais Cahangir o\u011flu N\u0259z\u0259rli Rusiya D\u00f6vl\u0259t Humanitar Universiteti n\u0259zdind\u0259 \u015e\u0259rq m\u0259d\u0259niyy\u0259tl\u0259ri institunun n\u0259inki apar\u0131c\u0131 m\u00fct\u0259x\u0259ssisi idi, h\u0259tta bu institutu yaratm\u0131\u015f yeddi alimd\u0259n biri say\u0131l\u0131rd\u0131.<\/p>\n


\n <\/p>\n

\u00a0 Yen\u0259 h\u0259min yeddidir…<\/p>\n


\n <\/p>\n

\u00a0 Kainat\u0131n h\u0259ddidir…<\/p>\n


\n <\/p>\n

\u00a0 \u0130nsan i\u015far\u0259l\u0259r al\u0259mind\u0259 ya\u015fay\u0131r: \u0259vv\u0259lin d\u0259, sonun da \u0259lam\u0259ti var. Amma g\u0259r\u0259k \u0259lam\u0259ti g\u00f6r\u00fcb, oxuyub, anlaya bil\u0259s\u0259n.<\/p>\n


\n <\/p>\n

\u00a0 M\u0259nim m\u0259qal\u0259m d\u0259 iki al\u0259md\u0259n bir \u0259lam\u0259tdir: kim f\u0259rqin\u0259 var\u0131b oxuyarsa, \u00e7ox sa\u011folsun; g\u0259r\u00e7i oxumazsa, h\u00f6km\u0259n bir dua g\u00f6nd\u0259rsin tanr\u0131ya, kainata v\u0259 Mais N\u0259z\u0259rlinin \u2013 \u015e\u0259rq\u0259, Az\u0259rbaycana\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 vur\u011fun birisinin \u2013 ruhuna…<\/p>\n


\n <\/p>\n

\u00a0 Duan\u0131n hans\u0131 dild\u0259 s\u0259sl\u0259ndirilm\u0259sinin he\u00e7 bir \u00f6n\u0259mi yoxdur.<\/p>\n


\n <\/p>\n

“M\u0130M\u201d, Y\u018fN\u0130 D\u00dcNYA H\u00dcSNX\u018fTT K\u0130M\u0130<\/p>\n


\n <\/p>\n

\u00a0Quranda m\u00f6vcud t\u0259s\u0259vv\u00fcr\u0259 g\u00f6r\u0259 d\u00fcnya m\u00fctl\u0259q harmoniya i\u00e7ind\u0259dir, amma insan\u0131 tez-tez m\u0259tn \u00fcz\u0259rind\u0259 g\u0259zi\u015f\u0259n balaca qar\u0131\u015fqalara b\u0259nz\u0259dirl\u0259r. \u0130nsan a\u011f\u0131n qara il\u0259 \u0259v\u0259zl\u0259ndiyini g\u00f6r\u00fcr, di g\u0259l,\u00a0 \u00a0 \u00a0 \u00a0yuxar\u0131 qalxma\u011f\u0131 bacarm\u0131r ki, yaz\u0131lanlar\u0131n m\u00fcdrik ehti\u015fam\u0131n\u0131 v\u0259 g\u00f6z\u0259lliyini qavraya bilsin.<\/p>\n


\n <\/p>\n

\u00a0 Bunu Mais N\u0259z\u0259rli yaz\u0131b x\u0259ttatl\u0131q s\u0259n\u0259tin\u0259 h\u0259sr etdiyi m\u0259qal\u0259sind\u0259: Az\u0259rbaycan dilinin yara\u015f\u0131\u011f\u0131n\u0131 pozmamaq v\u0259 teksti tam \u00f6z\u00fcnk\u00fcl\u0259\u015fdirm\u0259k \u015f\u0259rtil\u0259 \u00e7evirdim onu ruscadan.<\/p>\n


\n <\/p>\n

\u00a0 M\u0259n\u0259 a\u015f\u0131r\u0131 etibar el\u0259yirdi: etirazda bulunmazd\u0131.<\/p>\n


\n <\/p>\n

\u00a0 H\u0259r\u00e7\u0259nd onun d\u00fc\u015f\u00fcnc\u0259 t\u0259rzi x\u0259ttatl\u0131\u011f\u0131n “reyhani\u201d \u00fcslubunu xat\u0131rlad\u0131rd\u0131, m\u0259nim d\u00fc\u015f\u00fcnc\u0259l\u0259rim is\u0259 “divani\u201dd\u0259 obrazla\u015f\u0131rd\u0131.<\/p>\n


\n <\/p>\n

\u00a0Mais N\u0259z\u0259rli Quran\u0131 kosmik Quran\u0131n mikromodeli bilirdi. “Kosmik Quran\u201d dey\u0259nd\u0259 o, he\u00e7 \u015f\u00fcbh\u0259siz ki, “l\u00f6vhi-m\u0259hfuz\u201du n\u0259z\u0259rd\u0259 tuturdu. Bundan \u00e7\u0131x\u0131\u015f edib s\u00f6yl\u0259yirdi ki, Quran gizli, m\u0259xfi kosmik Quran\u0131n a\u015fkarl\u0131\u011f\u0131d\u0131r. M\u0259xfi kosmik Quran\u0131 zahird\u0259 g\u00f6r\u00fckd\u00fcr\u0259n is\u0259 x\u0259ttat m\u00fcr\u0259kk\u0259bil\u0259 birg\u0259 v\u0259r\u0259q\u0259 “qonub\u201d \u015f\u0259kill\u0259n\u0259n h\u0259rfl\u0259rdir.<\/p>\n


\n <\/p>\n

\u00a0Bax, h\u0259min bu fikirl\u0259r\u0259 istinad\u0259n m\u0259n d\u0259 b\u0259yan el\u0259yir\u0259m ki, d\u00fcnya \u00f6z\u00fc bir h\u00fcsnx\u0259tdir: qar da, ya\u011f\u0131\u015f da, g\u00fcn\u0259\u015f \u015f\u00fcas\u0131 da, h\u0259tta koronavirus da tanr\u0131 q\u0259l\u0259minin, tanr\u0131 m\u00fcs\u0259vvirliyinin m\u00f6c\u00fcz\u0259sidir.<\/p>\n


\n <\/p>\n

\u00a0B\u00fct\u00fcn x\u0259tl\u0259r v\u0259 n\u00f6qt\u0259l\u0259r, d\u00fczl\u0259r v\u0259 \u0259yril\u0259r, q\u00f6vsl\u0259r v\u0259 \u00e7evr\u0259l\u0259r tanr\u0131n\u0131n h\u00fcsn\u00fcn\u00fc g\u00f6r\u00fckd\u00fcr\u00fcr: onun \u0259m\u0259lin\u0259, p\u0259rgar bacar\u0131\u011f\u0131na bir i\u015far\u0259dir. P\u0259rgar ideal bir al\u0259t kimi ezoterikada Allah\u0131 simvolla\u015fd\u0131r\u0131r.<\/p>\n


\n <\/p>\n

\u00a0Mais N\u0259z\u0259rli Moskvada ya\u015fay\u0131rd\u0131, Kiyevd\u0259 s\u0259n\u0259t\u015f\u00fcnasl\u0131q t\u0259hsili alm\u0131\u015fd\u0131, Bak\u0131da t\u0259yinat m\u00fcdd\u0259tini t\u00fck\u0259dirdi v\u0259 \u00f6z-\u00f6z\u00fcn\u0259 hesabat verm\u0259d\u0259n h\u00fcrufiliyin s\u0259rh\u0259dl\u0259rind\u0259 dola\u015f\u0131rd\u0131.<\/p>\n


\n <\/p>\n

Bizi \u0130nc\u0259s\u0259n\u0259t \u0130nstitutunda t\u0259sviri s\u0259n\u0259tin f\u0259daisi Hicran xan\u0131m Babayeva tan\u0131\u015f el\u0259mi\u015fdi: onda Mais “\u015e\u0259rq miniat\u00fcrl\u0259rind\u0259 yaban\u00e7\u0131la\u015fma effekti\u201d adl\u0131 bir m\u0259qal\u0259 \u00fcz\u0259rind\u0259 i\u015fl\u0259yirdi v\u0259 bu elmi ara\u015fd\u0131rma il\u0259 \u0259laq\u0259dar Bertolt Brextin epik teatr n\u0259z\u0259riyy\u0259si bar\u0259d\u0259 m\u0259lumat soraqlaya-soraqlaya axtar\u0131b m\u0259ni tapm\u0131\u015fd\u0131.<\/p>\n


\n <\/p>\n

Bu o d\u00f6n\u0259ml\u0259r idi ki, Qvatemala yaz\u0131\u00e7\u0131s\u0131 Migel Anxel Asturias\u0131n 1949-cu ild\u0259 n\u0259\u015fr el\u0259tdirdiyi “Qar\u011f\u0131dal\u0131 adamlar\u201d (“Hombres de maiz\u201d) roman\u0131 rus dilind\u0259 yenic\u0259 \u00e7apdan (1977) \u00e7\u0131xm\u0131\u015fd\u0131 v\u0259 Lat\u0131n Amerikas\u0131 prozas\u0131n\u0131n \u015fedevrl\u0259rind\u0259n biri statusunda b\u00fct\u00fcn Sovetl\u0259r \u0130ttifaq\u0131n\u0131n \u0259d\u0259biyyat elitas\u0131na \u0259sl\u00a0 magik realizmin n\u0259 oldu\u011funu anlatm\u0131\u015fd\u0131. Bu romanda ger\u00e7\u0259klik add\u0131m-add\u0131m ir\u0259lil\u0259yib mistikan\u0131n i\u00e7in\u0259 girirdi, kabuslar\u0131n ya\u015fad\u0131\u011f\u0131 bataql\u0131\u011f\u0131n \u00e7amurunda yuxuya gedirdi v\u0259 s\u0259h\u0259r he\u00e7 n\u0259 olmam\u0131\u015f kimi s\u0131p\u00e7\u0131n\u0131b ay\u0131l\u0131rd\u0131, bax\u0131\u015flar\u0131n\u0131 yer\u0259 dikib, k\u0259tm\u0259ni \u00e7iynin\u0259 at\u0131b tarlada i\u015fl\u0259m\u0259y\u0259 yollan\u0131rd\u0131.<\/p>\n


\n <\/p>\n

Qar\u011f\u0131dal\u0131 m\u00fcq\u0259dd\u0259s d\u0259nli bitkidir Lat\u0131n Amerikas\u0131nda: v\u0259t\u0259ni Meksikad\u0131r, k\u00fcrreyi-z\u0259min\u0259 m\u0259hz burdan yay\u0131l\u0131b.<\/p>\n


\n <\/p>\n

Lakin Bak\u0131da qar\u011f\u0131dal\u0131ya pey\u011f\u0259mb\u0259ri deyibl\u0259r ta q\u0259dimd\u0259n.<\/p>\n


\n <\/p>\n

“Pey\u011f\u0259mb\u0259ri\u201d, \u0259slind\u0259, fars s\u00f6z\u00fcd\u00fcr, Allah r\u0259sulunun missiyas\u0131n\u0131 eyhamla\u015fd\u0131r\u0131r, peyg\u0259mb\u0259rliyi bildirir. Bak\u0131l\u0131lar bu k\u0259lm\u0259ni onlardan al\u0131blar, \u00f6z\u00fcms\u0259yibl\u0259r, qar\u011f\u0131dal\u0131n\u0131n metaforas\u0131 el\u0259yibl\u0259r.<\/p>\n


\n <\/p>\n

H\u0259qiq\u0259t\u0259n, qar\u011f\u0131dal\u0131 qam\u0131\u015f tipli q\u0259rib\u0259 bir bitkidir, qar\u011f\u0131 buda\u011f\u0131d\u0131r: b\u0259h\u0259ri, y\u0259ni k\u00f6k formal\u0131 a\u011f odunca\u011f\u0131n taclar\u0131na mirvari-mirvari oturdulmu\u015f sar\u0131, k\u0259hr\u0259ba d\u0259n\u0259l\u0259r c\u0259rg\u0259si sanki x\u0259ttat\u0131n “kufi\u201d yaz\u0131s\u0131d\u0131r, tam, b\u00fct\u00f6v bir ay\u0259dir, bir sur\u0259dir. Amma daha maraql\u0131s\u0131 budur ki, qar\u011f\u0131dal\u0131 b\u0259h\u0259ri qat-qat xirq\u0259-b\u00fcr\u00fcnc\u0259k i\u00e7in\u0259 sal\u0131n\u0131b v\u0259 bu b\u00fcr\u00fcnc\u0259yin aras\u0131ndan qar\u011f\u0131dal\u0131n\u0131n z\u0259f\u0259ran q\u0259d\u0259rinc\u0259 z\u0259rif q\u0131z\u0131l\u0131-k\u00fcr\u0259n saqqal\u0131, z\u00fclf\u00fc g\u00f6r\u00fcn\u00fcr, Muhamm\u0259d pey\u011f\u0259mb\u0259rin z\u00fclf\u00fc, saqqal\u0131 kimi…\u00a0\u00a0<\/p>\n


\n <\/p>\n

B\u0259lk\u0259 el\u0259 buna g\u00f6r\u0259dir ki…<\/p>\n


\n <\/p>\n

B\u0259lk\u0259 el\u0259 m\u00fcq\u0259dd\u0259s el\u00e7i obraz\u0131n\u0131 eyhamla\u015fd\u0131rd\u0131\u011f\u0131na g\u00f6r\u0259dir ki…<\/p>\n


\n <\/p>\n

B\u0259lk\u0259 el\u0259 gizlini a\u015fkara g\u0259tirib konkret i\u015far\u0259y\u0259, r\u0259mz\u0259 \u00e7evrildiyin\u0259 g\u00f6r\u0259dir ki…<\/p>\n


\n <\/p>\n

B\u0259lk\u0259 el\u0259 insanlar\u0131 asancana doyuzdurdu\u011funa g\u00f6r\u0259dir ki…<\/p>\n


\n <\/p>\n

B\u0259lk\u0259 el\u0259 h\u00fcsnx\u0259tt n\u00fcmun\u0259si oldu\u011funa g\u00f6r\u0259dir ki…<\/p>\n


\n <\/p>\n

B\u0259lk\u0259 el\u0259 sar\u0131mt\u0131l d\u0259n\u0259l\u0259ri “Muhamm\u0259d\u201d ismind\u0259ki “mim\u201dl\u0259ri xat\u0131rlatd\u0131\u011f\u0131na g\u00f6r\u0259dir ki, Bak\u0131da qar\u011f\u0131dal\u0131ya pey\u011f\u0259mb\u0259ri deyibl\u0259r, onu bitkil\u0259rin pe\u011f\u0259mb\u0259ri bilibl\u0259r?!<\/p>\n


\n <\/p>\n

M\u0259n d\u0259 Maisl\u0259 tan\u0131\u015f olanda bu cavan o\u011flan\u0131n q\u0131z\u0131l\u0131-k\u00fcr\u0259n saqqal\u0131n\u0131 g\u00f6r\u00fcb ona “pey\u011f\u0259mb\u0259ri adam\u201d dedim v\u0259 \u0259l\u00fcst\u00fc soru\u015fdum ki, s\u0259n Asturias\u0131, Markesi, Kortasar\u0131, Lotman\u0131, Baxtini, Frezeri, Levi-Strossu oxumusan? G\u00fcl\u00fcms\u00fcn\u00fcb cavab verdi ki, Ayd\u0131n, x\u0259trim\u0259 d\u0259yirs\u0259n, ay\u0131b el\u0259yirs\u0259n.<\/p>\n


\n <\/p>\n

O zaman h\u0259r ikimiz\u0259 b\u0259lli oldu ki, k\u00f6hn\u0259nin, lap k\u00f6hn\u0259nin dostlar\u0131y\u0131q, y\u00fczilin dostlar\u0131y\u0131q v\u0259 ruhlar\u0131m\u0131z K\u0259b\u0259 ziyar\u0259tind\u0259 qarda\u015fla\u015f\u0131b…<\/p>\n


\n <\/p>\n

<\/div>\n


\n <\/p>\n

“KAF\u201d V\u018f “NUN\u201d, Y\u018fN\u0130 VARLI\u011eIN V\u018fHD\u018fT G\u00d6Z\u018fLL\u0130Y\u0130<\/p>\n


\n <\/p>\n

M\u0259n islam m\u0259d\u0259niyy\u0259tind\u0259 teatr v\u0259 teatrall\u0131q t\u0259zah\u00fcrl\u0259rinin var olmaq tendensiyas\u0131n\u0131, m\u0259ntiqini, h\u00fcsn\u00fcn\u00fc ara\u015fd\u0131r\u0131rd\u0131m, o is\u0259 S\u0259f\u0259vi d\u00f6vr\u00fcn\u00fcn miniat\u00fcrl\u0259rini tarixi v\u0259 f\u0259ls\u0259fi bir tekst kimi \u00f6yr\u0259nirdi.<\/p>\n


\n <\/p>\n

M\u00fcbahis\u0259l\u0259rimiz s\u0259ngimirdi: \u015e\u0259rqd\u0259n bir ovuc fikir xam\u00e7alay\u0131b apar\u0131rd\u0131q Q\u0259rb\u0259 v\u0259 h\u0259m\u0259nc\u0259 anlay\u0131rd\u0131q ki, \u015e\u0259rq t\u0259f\u0259kk\u00fcr\u00fcn\u00fc Q\u0259rbin d\u00fc\u015f\u00fcnc\u0259 metodologiyalar\u0131 il\u0259 a\u00e7maq he\u00e7 m\u00fcbah deyil. \u00c7\u00fcnki \u015e\u0259rq i\u015fraqd\u0131r, ba\u015flan\u011f\u0131cd\u0131r, enerji p\u00fcsk\u00fcrm\u0259sidir, Q\u0259rb q\u00fcrubdur, q\u0259ribdir, enerji t\u00fck\u0259timidir.<\/p>\n


\n <\/p>\n

Fikirl\u0259r ilanlar kimi bir-birin\u0259 sar\u0131landa, m\u00fcnasib\u0259tl\u0259r g\u0259ril\u0259nd\u0259, Cimi Hendriksl\u0259 Ravi \u015eankar m\u00fcqayis\u0259 edil\u0259nd\u0259 o, dostlar\u0131na deyirdi ki,\u00a0 m\u0259n gedir\u0259m m\u0259tb\u0259x\u0259, sizin \u00fc\u00e7\u00fcn qlitveyn (q\u0131rm\u0131z\u0131 \u00e7ax\u0131rdan d\u00fcz\u0259ldil\u0259n isti i\u00e7ki) v\u0259 bad\u0131mcan \u00e7\u0131\u011f\u0131rtmas\u0131 haz\u0131rlama\u011fa. Bad\u0131mcan \u00e7\u0131\u011f\u0131rtmas\u0131, yan\u0131nda da \u00fcz\u00fcm salx\u0131m\u0131, \u0259l\u0259lx\u00fcsus, qara \u015fan\u0131, onun \u00fc\u00e7\u00fcn Az\u0259rbaycan ekzotikas\u0131 idi. Bir d\u0259 Zeyn\u0259b Xanlarovan\u0131n oxudu\u011fu mahn\u0131lar…<\/p>\n


\n <\/p>\n

Bir d\u0259f\u0259 Maisgilin Moskva m\u0259nzilind\u0259 qonaq olark\u0259n g\u00f6z\u00fcm ona sata\u015fd\u0131 ki, kitab r\u0259fl\u0259rind\u0259 Zeyn\u0259b Xanlarovan\u0131n vallar\u0131 da \u00f6z\u00fcn\u0259 yer al\u0131b. Soru\u015fdum v\u0259 bir balaca da c\u00fcml\u0259m\u0259 ironiya qatd\u0131m: “Ey, pey\u011f\u0259mb\u0259ri adam, s\u0259n Zeyn\u0259b Xanlarovaya da qulaq as\u0131rsan?\u201d Q\u0131m\u0131\u015fd\u0131, dedi: “Ayd\u0131n, bilmir\u0259m o, n\u0259 oxuyur, nec\u0259 oxuyur, ancaq m\u0259n onun s\u0259sil\u0259 Az\u0259rbaycan\u0131 dinl\u0259yir\u0259m\u201d. H\u0259mi\u015f\u0259ki kimi yen\u0259 m\u00fcbahis\u0259 modusuna k\u00f6kl\u0259ndim, ri\u015fx\u0259ndcil mentor m\u00f6vqeyind\u0259 q\u0259rarla\u015fd\u0131m: “Mais, Az\u0259rbaycandan \u00f6tr\u00fc dar\u0131xanda R\u0259\u015fidi, M\u00fcsl\u00fcm\u00fc dinl\u0259\u201d. Cavab\u0131 bu oldu: “\u0130nan m\u0259n\u0259, Ayd\u0131n, onlar\u0131n he\u00e7 biri Az\u0259rbaycan\u0131 Zeyn\u0259b Xanlarova q\u0259d\u0259r ruhuma yans\u0131da bilmir\u201d.<\/p>\n


\n <\/p>\n

He\u00e7 n\u0259 dan\u0131\u015fmad\u0131m. \u00c7\u00fcnki tam \u0259ksini d\u00fc\u015f\u00fcn\u00fcrd\u00fcm. Amma bir t\u0259r\u0259fd\u0259n d\u0259 Mais\u0259 haqq verirdim ki, R\u0259\u015fidin, M\u00fcsl\u00fcm\u00fcn fantastik ifalar\u0131nda m\u0259hz milli kolorit, istilik, ekzotika, xo\u015fb\u0259xtlik transferi Zeyn\u0259b Xanlarovada oldu\u011fu kimi siray\u0259tedici deyil.<\/p>\n


\n <\/p>\n

“Pey\u011f\u0259mb\u0259ri adam\u201d h\u0259r yerd\u0259 \u00f6z\u00fcn\u00fc d\u00fcnya v\u0259t\u0259nda\u015f\u0131 kimi aparsa da, bir t\u0259k Az\u0259rbaycan\u0131 sevirdi.<\/p>\n


\n <\/p>\n

Sonralar Mais N\u0259z\u0259rli 20 ild\u0259n b\u0259ri yeni \u0259m\u0259kda\u015f g\u00f6t\u00fcr\u00fclm\u0259y\u0259n Rusiya Elml\u0259r Akademiyas\u0131n\u0131n \u015e\u0259rq\u015f\u00fcnasl\u0131q \u0130nstitutuna ki\u00e7ik elmi i\u015f\u00e7i v\u0259zif\u0259sin\u0259 d\u00fcz\u0259ldi v\u0259 Mixail Qorelik, \u015e\u0259rif \u015e\u00fck\u00fcrov, Andrey Smirnov kimi \u015f\u0259rq\u015f\u00fcnaslar\u0131n, etnoloqlar\u0131n m\u00fchitind\u0259 \u00f6z\u00fcnk\u00fc oldu; onu Moskvada q\u0259bul el\u0259dil\u0259r,\u00a0 sayd\u0131lar, b\u0259y\u0259ndil\u0259r.<\/p>\n


\n <\/p>\n

Yad\u0131ma g\u0259lir, biz Moskvada Maisl\u0259 g\u00f6r\u00fc\u015f\u0259nd\u0259 h\u0259mi\u015f\u0259 dey\u0259rdi: “Ayd\u0131n, bizd\u0259 biri var, Qorelik, \u015e\u0259rq miniat\u00fcrl\u0259rind\u0259 yaln\u0131z papaqlar\u0131 v\u0259 silahlar\u0131 t\u0259dqiq el\u0259yir. D\u00fczd\u00fcr, onlar haqq\u0131nda h\u0259r \u015feyi bitd\u0259-bitd\u0259 bilir, \u0259la bilir, amma m\u0259n bel\u0259 alim olmaq ist\u0259mir\u0259m\u201d.<\/p>\n


\n <\/p>\n

H\u0259r\u00e7\u0259nd q\u0259rib\u0259si bu oldu ki, Maisin \u00f6z\u00fcn\u00fcn b\u00fct\u00fcn yarad\u0131c\u0131l\u0131\u011f\u0131 c\u0259mi bir miniat\u00fcr \u0259s\u0259rinin paradiqmal m\u00fcst\u0259vid\u0259 ara\u015fd\u0131r\u0131lmas\u0131 v\u0259 t\u0259fsiri \u00fcz\u0259rind\u0259 quruldu. O, bir t\u0259dqiqat obyekti kimi \u018f.Firdousinin “\u015eahnam\u0259\u201d dastan\u0131n\u0131n motivl\u0259rin\u0259, \u00e7ox g\u00fcman ki, 1544-c\u00fc ild\u0259 Mir Seyid \u018fli t\u0259r\u0259find\u0259n \u00e7\u0259kilmi\u015f “Xosrova Hindistandan h\u0259diyy\u0259l\u0259rin g\u0259tirilm\u0259si\u201d miniat\u00fcr\u00fcn\u00fc se\u00e7mi\u015fdi.<\/p>\n


\n <\/p>\n

“Pey\u011f\u0259mb\u0259ri adam\u201d bu miniat\u00fcr \u015fedevrini millimetr-millimetr \u00f6yr\u0259ndi, riyazi d\u00fcsturlardan, “q\u0131z\u0131l orta\u201d t\u0259nas\u00fcb\u00fcnd\u0259n b\u0259hr\u0259l\u0259nib \u00f6yr\u0259ndi, t\u0259svird\u0259ki tarixi, teoloji, kosmoloji \u015fifr\u0259l\u0259rin m\u0259nalar\u0131n\u0131 a\u00e7a-a\u00e7a \u00f6yr\u0259ndi v\u0259 m\u00fck\u0259mm\u0259llik zirv\u0259sin\u0259 \u00e7atd\u0131: kompozisiya \u00f6l\u00e7\u00fcl\u0259rind\u0259n \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k g\u00f6st\u0259rdi ki, Xosrov P\u0259rvizin \u2013 \u015fah\u0131n \u2013 fiquru miniat\u00fcr \u00fc\u00e7\u00fcn moduldur, y\u0259ni impuls-t\u00f6r\u0259dicidir, m\u00fcs\u0259vvir f\u0131r\u00e7as\u0131n\u0131n a\u011f v\u0259r\u0259q \u00fcz\u0259rind\u0259 h\u0259r\u0259k\u0259tinin \u0259sas parametrdir. Bu is\u0259 o anlama g\u0259lir ki, t\u0259svird\u0259 g\u00f6r\u00fck\u0259n b\u00fct\u00fcn canl\u0131lar v\u0259 cisml\u0259r \u015fah\u0131n fiqurundan “qopmad\u0131r\u201d: onun b\u0259d\u0259n fakturas\u0131n\u0131n ayr\u0131-ayr\u0131 hiss\u0259l\u0259ril\u0259 ideal nisb\u0259t n\u00fcmayi\u015f etdirirl\u0259r. Xosrov P\u0259rvizin fiquru is\u0259 proporsional b\u00f6y\u00fcd\u00fcld\u00fckd\u0259 miniat\u00fcr\u00fcn b\u00fct\u00fcn kompozisiyas\u0131n\u0131 \u00f6z i\u00e7in\u0259 ala bilir, y\u0259ni tam kompopzisiya boyda olur. R\u0259ssam M\u0130r Seyid \u018fli bunu ona g\u00f6r\u0259 bel\u0259 d\u00fc\u015f\u00fcn\u00fcb ki, Orta \u0259srl\u0259r m\u00fcs\u0259lman m\u0259d\u0259niyy\u0259tind\u0259 Yer d\u0259, G\u00f6y d\u0259, \u015e\u0259rq d\u0259, Q\u0259rb d\u0259, yuxar\u0131 da, a\u015fa\u011f\u0131 da \u015faha, sultana m\u0259nsubdur. Miniat\u00fcr h\u0259m d\u0259, \u0259g\u0259r bel\u0259 s\u00f6yl\u0259m\u0259k m\u0259qbulsa, Xosrov P\u0259rvizin\u00a0 t\u0259svirl\u0259rl\u0259 s\u00fcsl\u0259nmi\u015f “pasportu\u201ddur ki, ora r\u0259mzl\u0259rin k\u00f6m\u0259yil\u0259 onun do\u011fum tarixi d\u0259, ulduz fal\u0131 da h\u0259kk edilib.<\/p>\n


\n <\/p>\n

Buradan is\u0259 Mais N\u0259z\u0259rli “al\u0259mi-k\u0259bir\u201dl\u0259 (b\u00f6y\u00fck al\u0259m, makrod\u00fcnya) “al\u0259mi-s\u0259\u011fir\u201din (ki\u00e7ik al\u0259m, mikrod\u00fcnya) bir v\u0259hd\u0259t z\u0259ncirind\u0259 bulunmas\u0131 ideyas\u0131na g\u0259lib \u00e7\u0131x\u0131rd\u0131, “v\u0259hd\u0259t \u0259l-v\u00fccud\u201d, “kamil insan\u201d v\u0259 “nur-i Muhammad\u201d konseptl\u0259rinin bir miniat\u00fcr \u00e7\u0259r\u00e7iv\u0259sind\u0259 m\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc isbatlay\u0131rd\u0131. \u0130sbatlay\u0131b deyirdi ki, kitab qrafikas\u0131 n\u00fcmun\u0259si, m\u0259tn ill\u00fcstrasiyas\u0131 kimi t\u0259snif edil\u0259n miniat\u00fcr\u00fcn \u00f6z\u00fc tarixi, dini-f\u0259ls\u0259fi, sosial-kulturoloji, astroloji \u015fifr\u0259l\u0259rl\u0259 dolu bir tekstdir; el\u0259 bir tekstdir ki, kontekstil\u0259 eynil\u0259\u015fir.<\/p>\n


\n <\/p>\n

He\u00e7 d\u0259 t\u0259sad\u00fcfi say\u0131lmaz ki, o \u00f6z\u00fcn\u00fcn fundamental t\u0259dqiqat\u0131n\u0131 “\u015e\u0259rq miniat\u00fcr\u00fcn\u00fcn iki d\u00fcnyas\u0131\u201d (2006) adland\u0131rd\u0131.<\/p>\n


\n <\/p>\n

Amma dem\u0259di ki, miniat\u00fcr iki d\u00fcnyan\u0131n, zahirl\u0259 batinin s\u0259rh\u0259dinin, g\u00f6r\u00fc\u015f n\u00f6qt\u0259sinin, s\u00f6zl\u0259 t\u0259svirin, gizliyl\u0259 a\u015fkar\u0131n t\u0259mas m\u0259qam\u0131n\u0131n m\u00f6c\u00fcz\u0259sidir, m\u00fcq\u0259dd\u0259s i\u015far\u0259sidir: h\u0259mi\u015f\u0259 potensial c\u0259nn\u0259ti s\u0259rgil\u0259yir, mif t\u0259f\u0259kk\u00fcr\u00fcn\u00fc g\u00f6r\u00fckd\u00fcr\u00fcr.<\/p>\n


\n <\/p>\n

\u018fv\u0259zind\u0259 13 il sonra Mais N\u0259z\u0259rli “V\u0259hd\u0259t g\u00f6z\u0259lliyi\u201d adl\u0131 bir m\u0259qal\u0259l\u0259r tolusunu n\u0259\u015fr el\u0259tdirdi, ora Seyid H\u00fcseyn N\u0259sr, Vicdan \u018flinin, \u0130r\u0259c Dada\u015fi kimi kimi \u015f\u0259rq\u015f\u00fcnaslar\u0131n v\u0259 \u00f6z\u00fcn\u00fcn ki\u00e7ik formatl\u0131 ara\u015fd\u0131rmalar\u0131n\u0131 y\u0131\u011fd\u0131: m\u0259qs\u0259di Allahdan Allaha do\u011fru yolda, t\u0259riq\u0259td\u0259 Allah\u0131 g\u00f6z\u0259lliyin m\u00fc\u0259llifi v\u0259 obyekti qismind\u0259 t\u0259qdim etm\u0259k, g\u00f6z\u0259lliyin Allah keyfiyy\u0259ti oldu\u011funu g\u00f6st\u0259rm\u0259k idi.<\/p>\n


\n <\/p>\n

Amma bu x\u00fcsusda dem\u0259di ki, g\u00f6z\u0259llik estetik kateqoriyad\u0131r, cans\u0131z nisb\u0259t q\u0259libidir, insan qavray\u0131\u015f\u0131n\u0131n tunell\u0259rind\u0259n biridir. Dem\u0259di ki, Allah\u0131 v\u0259 Allah\u0131n t\u0259c\u0259llas\u0131n\u0131, b\u00fct\u00fcn z\u00fchur formalar\u0131n\u0131 g\u00f6z\u0259l bil\u0259n, g\u00f6z\u0259l hesab ed\u0259n insand\u0131r.<\/p>\n


\n <\/p>\n

G\u00f6z\u0259llik bilginin v\u0259 ruhun keyfiyy\u0259tidir.<\/p>\n


\n <\/p>\n

Ger\u00e7\u0259klikd\u0259 is\u0259 he\u00e7 bir g\u00f6z\u0259llik-filan yoxdur: h\u0259r \u015fey olmas\u0131 m\u00fcmk\u00fcn olan kimidir. Zat\u0259n, tanr\u0131 eyb\u0259c\u0259r he\u00e7 n\u0259 yaratmay\u0131b, n\u0259 yarad\u0131bsa q\u0259d\u0259rind\u0259, funksionall\u0131\u011f\u0131nda yarad\u0131b.<\/p>\n


\n <\/p>\n

Mais Orta \u00e7a\u011flardan \u00fcz\u00fc bu yana islam f\u0259ls\u0259f\u0259sind\u0259, islam estetikas\u0131nda dola\u015fan ideyalar\u0131n \u015f\u0259r\u015f\u00fcnasl\u0131q elmind\u0259 \u015f\u0259rhini v\u0259 yozumunu s\u00f6zl\u0259rl\u0259 r\u0259sm ed\u0259n m\u00fcs\u0259vvir idi.<\/p>\n


\n <\/p>\n

Dili bilm\u0259y\u0259-bilm\u0259y\u0259 Az\u0259rbaycan\u0131 g\u00f6z\u00fcn\u0259 t\u0259p\u0259n, h\u0259r n\u0259sn\u0259d\u0259 ekzotika v\u0259 ezoterika g\u00f6r\u0259n bu “pey\u011f\u0259mb\u0259ri adam\u201d\u0131 aparm\u0131\u015fd\u0131m Goradil ba\u011flar\u0131na.<\/p>\n


\n <\/p>\n

D\u0259niz\u0259 gedirdik piyada.<\/p>\n


\n <\/p>\n

Al\u0131\u015fmayan adam \u00fc\u00e7\u00fcn biraz zordur. K\u0259ndd\u0259n \u00e7\u0131x\u0131rsan, d\u0259miryolunu ke\u00e7irs\u0259n, d\u00fcz qumsall\u0131qla sallan\u0131rsan a\u015fa\u011f\u0131.<\/p>\n


\n <\/p>\n

Bird\u0259n Maisin g\u00f6z\u00fc yol \u00fcst\u00fcnd\u0259 yar\u0131yacan quma batm\u0131\u015f, malas\u0131 t\u00f6k\u00fclm\u00fc\u015f, yetim tifill\u0259r kimi b\u00f6y\u00fcr-b\u00f6y\u00fcr\u0259 q\u0131z\u0131zlm\u0131\u015f ikic\u0259 g\u00fcmb\u0259z\u0259 sata\u015fd\u0131. Fotoapparat\u0131n\u0131 g\u00f6t\u00fcr\u00fcb m\u00fcxt\u0259lif n\u00f6qt\u0259l\u0259rd\u0259n \u00e7\u0259kdi g\u00fcnb\u0259zl\u0259ri; tikilinin qap\u0131 v\u0259 p\u0259nc\u0259r\u0259si a\u011fz\u0131nda qalaqlanm\u0131\u015f qumlar\u0131 \u00e7\u0259kdi v\u0259 bir xo\u015fb\u0259xt t\u0259b\u0259ss\u00fcm i\u00e7ind\u0259 dill\u0259ndi: “Ayd\u0131n, burada n\u0259y\u0259 bax\u0131ramsa, g\u00f6z\u00fcmd\u0259 h\u0259m\u0259nc\u0259 h\u0259r \u015fey miniat\u00fcrl\u0259\u015fir\u201d.<\/p>\n


\n <\/p>\n

Yazard\u0131m, \u00e7ox yazard\u0131m, lap \u00e7ox: amma ehtiyatland\u0131m ki, bu esse m\u0259nd\u0259n savay\u0131 ayr\u0131 bir kims\u0259y\u0259 d\u0259 maraql\u0131 ola bil\u0259rmi?<\/p>\n


\n <\/p>\n

M\u0259n bu m\u0259qal\u0259ni konkret oxucunu t\u0259s\u0259vv\u00fcr\u00fcm\u0259 g\u0259tirm\u0259d\u0259n yazd\u0131m, Az\u0259rbaycan \u00fc\u00e7\u00fcn yazd\u0131m, d\u00fcnyaca tan\u0131nm\u0131\u015f s\u0259n\u0259t\u015f\u00fcnas Mais N\u0259z\u0259rlini Az\u0259rbaycan m\u0259d\u0259niyy\u0259ti tarixin\u0259 tap\u015f\u0131rmaq \u00fc\u00e7\u00fcn yazd\u0131m…<\/p>\n


\n <\/p>\n

M\u0259nb\u0259: edebiyyatqazeti.az<\/p>\n<\/p><\/div>\n