{"id":3195,"date":"2020-06-15T23:48:03","date_gmt":"2020-06-15T19:48:03","guid":{"rendered":"http:\/\/dodoqezeti.az\/?p=3195"},"modified":"2020-06-15T23:50:52","modified_gmt":"2020-06-15T19:50:52","slug":"az%c9%99rbaycan-xalqlarinin-folkloru-seriyasi-ii-kitab","status":"publish","type":"post","link":"https:\/\/dodoqezeti.az\/az\/2020\/06\/15\/az%c9%99rbaycan-xalqlarinin-folkloru-seriyasi-ii-kitab\/","title":{"rendered":"\u201cAz\u0259rbaycan xalqlar\u0131n\u0131n folkloru\u201d seriyas\u0131. II kitab"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><strong><em><img decoding=\"async\" class=\"size-medium wp-image-3197 alignleft lazyload\" data-src=\"https:\/\/dodoqezeti.az\/wp-content\/uploads\/2020\/06\/imamverdi-224x300.jpg\" alt=\"\" width=\"224\" height=\"300\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 224px; --smush-placeholder-aspect-ratio: 224\/300;\" \/>Az\u0259rbaycan Milli Elml\u0259r Akademiyasi Folklor <\/em><\/strong><strong><em>\u0130<\/em><\/strong><strong><em>nstitutu v\u0259<\/em><\/strong><strong><em> elmi<\/em><\/strong><strong><em> \u015furan\u0131n q\u0259rar\u0131 il\u0259<\/em><\/strong><\/p>\n<p><strong><em>Beyn\u0259lxalq Multikulturalizm<\/em><\/strong> <strong><em>M\u0259rk\u0259zi t\u0259r\u0259find\u0259n t\u00f6vsiy\u0259<\/em><\/strong> <strong><em>olunub<\/em><\/strong><\/p>\n<p><strong>Bak\u0131 Be<\/strong><strong>y<\/strong><strong>n\u0259lxalq Multikulturalizm M\u0259rk\u0259zinin<\/strong><\/p>\n<p><strong>\u201cAz\u0259rbaycanda ya\u015fayan<\/strong> <strong>xalqlar\u0131n<\/strong> <strong>\u0259fsan\u0259, r\u0259vay\u0259t v\u0259 na\u011f\u0131llar\u0131\u201d<\/strong> <strong>kitab\u0131 haqq\u0131nda<\/strong><\/p>\n<p><strong>R \u018f Y<\/strong><\/p>\n<p>Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti \u0130lham \u018fliyevin m\u00fcvafiq s\u0259r\u0259n-cam v\u0259 g\u00f6st\u0259ri\u015fl\u0259ri \u0259sas\u0131nda \u00f6lk\u0259mizd\u0259 multikultural d\u0259y\u0259rl\u0259rin qorunmas\u0131 v\u0259 inki\u015faf etdirilm\u0259si d\u00f6vl\u0259t siyas\u0259tinin qay\u011f\u0131s\u0131 s\u0259viyy\u0259sin\u0259 qald\u0131r\u0131lm\u0131\u015fd\u0131r. Bel\u0259 bir \u015f\u0259raitd\u0259 \u00f6lk\u0259d\u0259 ya\u015fayan b\u00fct\u00fcn xalqlar\u0131n m\u0259d\u0259ni irsi qorunur v\u0259 t\u0259bli\u011f edilir. Xalqlar\u0131n \u015fifahi yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n toplanmas\u0131 v\u0259 n\u0259\u015fri sa\u00adh\u0259sind\u0259 s\u0259m\u0259r\u0259li add\u0131mlar at\u0131l\u0131r v\u0259 layih\u0259l\u0259r haz\u0131rlan\u0131r.<\/p>\n<p>\u0130rad\u0259 M\u0259likovan\u0131n haz\u0131rlad\u0131\u011f\u0131 bu kitab h\u0259min layih\u0259l\u0259rd\u0259n biri olmaqla AMEA Folklor \u0130nstitutu v\u0259 Bak\u0131 Beyn\u0259lxalq Multikulturalizm M\u0259rk\u0259zinin i\u015ftirak\u0131 il\u0259 h\u0259yata ke\u00e7irilir. Seriyan\u0131n ikinci kitab\u0131 \u0259fsan\u0259, r\u0259vay\u0259t v\u0259 na\u011f\u0131l\u00adlar\u0131 \u0259hat\u0259 edir. Kitabda 15 xalq\u0131n na\u011f\u0131l\u0131 orijinal dild\u0259 v\u0259 Az\u0259rbaycan dilin\u0259 t\u0259rc\u00fcm\u0259d\u0259 verilmi\u015fdir. Na\u011f\u0131llarda xalqlar\u0131n h\u0259yat\u0131, m\u0259i\u015f\u0259ti, m\u00fchiti v\u0259 in\u00adsan\u00adlar\u0131n t\u0259f\u0259kk\u00fcr\u00fcnd\u0259n ir\u0259li g\u0259l\u0259n ist\u0259k v\u0259 arzular\u0131n ifad\u0259si t\u0259qdim edil\u00admi\u015fdir.<\/p>\n<p>\u015eifahi xalq \u0259d\u0259biyyat\u0131na m\u0259xsus dil sad\u0259liyi, insan m\u00fcnasib\u0259til\u0259rind\u0259 s\u0259mimilik diqq\u0259ti c\u0259lb edir. Bu \u0259fsan\u0259, r\u0259vay\u0259t v\u0259 na\u011f\u0131llar g\u00f6st\u0259rir ki, h\u0259-min xalqlar\u0131n \u015fifahi xalq \u0259d\u0259biyyat\u0131nda d\u0259y\u0259rli n\u00fcmun\u0259l\u0259r vard\u0131r. Onlar\u0131 toplamaq, n\u0259\u015fr etdirm\u0259k v\u0259 ara\u015fd\u0131rmaq m\u00fcvafiq qurumlar \u00fc\u00e7\u00fcn \u0259h\u0259miy-y\u0259tli olar.<\/p>\n<p>Hesab edir\u0259m ki, \u0130rad\u0259 M\u0259likovan\u0131n t\u0259rtib etdiyi \u00abAz\u0259rbaycanda ya\u015fa-yan xalqlar\u0131n \u0259fsan\u0259, r\u0259vay\u0259t v\u0259 na\u011f\u0131llar\u0131\u201d kitab\u0131bn\u0131 n\u0259\u015fr etm\u0259k \u00f6lk\u0259mizd\u0259 multikultural d\u0259y\u0259rl\u0259rin qiym\u0259tl\u0259ndirildiyi bir d\u00f6vrd\u0259 \u0259h\u0259miyy\u0259tlidir.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u0130mamverdi<\/strong> <strong>H\u0259midov<\/strong><\/p>\n<p><em>AMEA Nizami <\/em><em>G\u0259nc\u0259vi <\/em><em>ad\u0131na \u018fd\u0259biyyat \u0130nstitutunun<\/em><\/p>\n<p><em>\u015f\u00f6b\u0259 m\u00fcdiri, filologiya \u00fczr\u0259 elml\u0259r doktoru,<\/em> <em>professor<\/em><\/p>\n<p><em>12 fevral 2018-ci il<\/em><\/p>\n<p><strong>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0\u00a0<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u00abAz\u0259rbaycanda ya\u015fayan xalqlar\u0131n \u0259fsan\u0259, r\u0259vay\u0259t v\u0259 na\u011f\u0131llar\u0131\u201d kitab\u0131 haqq\u0131nda<\/strong><\/p>\n<p><strong><img decoding=\"async\" class=\"size-full wp-image-3196 alignleft lazyload\" data-src=\"https:\/\/dodoqezeti.az\/wp-content\/uploads\/2020\/06\/Ilkin.jpg\" alt=\"\" width=\"169\" height=\"211\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 169px; --smush-placeholder-aspect-ratio: 169\/211;\" \/>\u00a0<\/strong><strong>R<\/strong> <strong>\u018f<\/strong> <strong>Y<\/strong><\/p>\n<p>Az\u0259rbaycan tarix\u0259n m\u00fcxt\u0259lif xalqlar\u0131n (y\u00fczd\u0259n art\u0131q etnosun n\u00fcma-y\u0259nd\u0259sinin ya\u015fad\u0131\u011f\u0131 qeyd olunur) v\u0259 dinl\u0259rin bir arada ya\u015fad\u0131\u011f\u0131 co\u011frafiya olub. Bu xalqlar\u0131 birl\u0259\u015fdir\u0259n t\u0259kc\u0259 onalr\u0131n eyni b\u00f6lg\u0259y\u0259 ba\u011fl\u0131l\u0131qlar\u0131, ox\u015far tarixi ke\u00e7mi\u015fl\u0259ri deyil, h\u0259m d\u0259 ortaq m\u0259d\u0259ni d\u0259y\u0259rl\u0259r\u0259 sahib olmalar\u0131d\u0131r. Tarix\u0259n eyni co\u011frafiyan\u0131 payla\u015fmalar\u0131, xalqlar aras\u0131nda m\u0259d\u0259ni-iqtisadi \u0259laq\u0259l\u0259r etnik m\u0259d\u0259niyy\u0259tin bir \u00e7ox sah\u0259l\u0259rind\u0259 oldu\u011fu kimi, onlar\u0131n \u015fifahi irsin\u0259 d\u0259 ox\u015farlar\u0131n yaranmas\u0131na s\u0259b\u0259b olmu\u015fdur. Bunun n\u0259tic\u0259sidir ki, Az\u0259baycanda ya\u015fayan xalqlar tarixi k\u00f6kl\u0259rin, dill\u0259rinin, inanclar\u0131n\u0131n f\u0259rq-liliyin\u0259 baxmayaraq, ham\u0131s\u0131 eyni m\u0259d\u0259ni d\u0259y\u0259rl\u0259rin da\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. \u018fn ma-raql\u0131s\u0131 da odur ki, bir-birind\u0259n b\u0259hr\u0259l\u0259ndiyi, faydaland\u0131qlar\u0131 halda h\u0259r biri h\u0259min d\u0259y\u0259rl\u0259ri \u00f6z\u00fcn\u00fcnk\u00fc hesab etmi\u015f v\u0259 onu qoruyub g\u00fcn\u00fcm\u00fcz\u0259 g\u0259tirib \u00e7\u0131xarm\u0131\u015flar. \u0130rad\u0259 M\u0259likovan\u0131n t\u0259rtib etdiyi \u00abAz\u0259rbaycanda ya\u015fayan xalq-lar\u0131n \u0259fsan\u0259, r\u0259vay\u0259t v\u0259 na\u011f\u0131llar\u0131\u201d kitab\u0131 bu xalqlar\u0131n \u015fifahi irsinin ortaq d\u0259y\u0259rl\u0259r \u0259sas\u0131nda formala\u015fd\u0131\u011f\u0131n\u0131 g\u00f6st\u0259r\u0259n d\u0259y\u0259rli m\u0259nb\u0259l\u0259rd\u0259n biridir.<\/p>\n<p>Kitaba Az\u0259rbaycanda ya\u015fayan on be\u015f xalq\u0131n ya\u015fl\u0131 sakinl\u0259rind\u0259n ya-z\u0131ya al\u0131nm\u0131\u015f na\u011f\u0131llar daxil edilmi\u015fdir. M\u0259tnl\u0259r h\u0259min xalqlar\u0131n ziyal\u0131lar\u0131 t\u0259r\u0259find\u0259n t\u0259qdim olunmu\u015fdur. T\u0259bii ki, folklorun toplanmas\u0131 prinsipl\u0259rin\u0259 b\u0259l\u0259d olmad\u0131qlar\u0131 \u00fc\u00e7\u00fcn onlar \u015fifahi \u0259n\u0259n\u0259d\u0259n g\u0259l\u0259n m\u0259tnl\u0259r \u00fcz\u0259rind\u0259 i\u015fl\u0259\u00admi\u015f, onlar\u0131 bir q\u0259d\u0259r b\u0259z\u0259mi\u015f, yeri g\u0259l\u0259nd\u0259 \u00f6zl\u0259ri yaz\u0131\u00e7\u0131 kimi \u00e7\u0131x\u0131\u015f ed\u0259\u00adr\u0259k onlar\u0131 b\u0259diil\u0259\u015fdirmi\u015fl\u0259r. Bu c\u00fcr i\u015fl\u0259m\u0259l\u0259rin m\u0259tnl\u0259rin elmi d\u0259y\u0259rini z\u0259ifl\u0259t\u00adm\u0259sin\u0259 baxmayaraq, kitab Az\u0259rbaycanda ya\u015fayan xalqlar\u0131n \u015fifahi irsinin toplan\u0131l\u0131b \u00fcz\u0259 \u00e7\u0131xar\u0131lmas\u0131 istiqam\u0259tind\u0259 at\u0131lan add\u0131mlar\u0131n bir par\u00e7as\u0131d\u0131r v\u0259 onun \u00e7ap\u0131 m\u0259qs\u0259d\u0259 uy\u011fun hesab edilir.<\/p>\n<p>&nbsp;<\/p>\n<p><strong>\u00a0<\/strong><strong>\u0130kin R\u00fcst\u0259mzad\u0259<\/strong><\/p>\n<p><em>AMEA Folklor \u0130nstitutunun apar\u0131c\u0131<\/em><\/p>\n<p><em>elmi i\u015f\u00e7isi<\/em><em>,<\/em><em> filologiya \u00fczr\u0259 f\u0259ls\u0259f\u0259 doktoru<\/em><\/p>\n<p><em>\u00a0\u00a0\u00a0 \u00a0<\/em><em>7 fevral 2018-ci il<\/em><\/p>\n<p><strong><em><u>\u00a0<\/u><\/em><\/strong><\/p>\n<p><strong><em><u>\u00a0<\/u><\/em><\/strong><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Az\u0259rbaycan Milli Elml\u0259r Akademiyasi Folklor \u0130nstitutu v\u0259 elmi \u015furan\u0131n q\u0259rar\u0131 il\u0259 Beyn\u0259lxalq Multikulturalizm M\u0259rk\u0259zi t\u0259r\u0259find\u0259n t\u00f6vsiy\u0259 olunub Bak\u0131 Beyn\u0259lxalq Multikulturalizm M\u0259rk\u0259zinin \u201cAz\u0259rbaycanda ya\u015fayan xalqlar\u0131n \u0259fsan\u0259, r\u0259vay\u0259t v\u0259 na\u011f\u0131llar\u0131\u201d kitab\u0131 haqq\u0131nda R \u018f Y Az\u0259rbaycan Respublikas\u0131n\u0131n Prezidenti \u0130lham \u018fliyevin m\u00fcvafiq s\u0259r\u0259n-cam v\u0259 g\u00f6st\u0259ri\u015fl\u0259ri \u0259sas\u0131nda \u00f6lk\u0259mizd\u0259 multikultural d\u0259y\u0259rl\u0259rin qorunmas\u0131 v\u0259 inki\u015faf etdirilm\u0259si d\u00f6vl\u0259t siyas\u0259tinin qay\u011f\u0131s\u0131 s\u0259viyy\u0259sin\u0259 [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3197,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[70,29,75,34],"tags":[],"class_list":["post-3195","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-elm-v-thsil","category-folklor","category-multikulturalizm","category-ziyalilarimiz"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"az","enabled_languages":["tl","az"],"languages":{"tl":{"title":true,"content":true,"excerpt":false},"az":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts\/3195","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/comments?post=3195"}],"version-history":[{"count":1,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts\/3195\/revisions"}],"predecessor-version":[{"id":3198,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts\/3195\/revisions\/3198"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/media\/3197"}],"wp:attachment":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/media?parent=3195"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/categories?post=3195"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/tags?post=3195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}