{"id":7798,"date":"2022-02-02T13:42:30","date_gmt":"2022-02-02T09:42:30","guid":{"rendered":"https:\/\/dodoqezeti.az\/?p=7798"},"modified":"2022-02-02T13:43:28","modified_gmt":"2022-02-02T09:43:28","slug":"uzunqulagin-arzusu","status":"publish","type":"post","link":"https:\/\/dodoqezeti.az\/az\/2022\/02\/02\/uzunqulagin-arzusu\/","title":{"rendered":"UZUNQULA\u011eIN ARZUSU"},"content":{"rendered":"

(Alleqorik hekay\u0259)\"\"<\/p>\n

Uzunqulaq da q\u0259rib\u0259 m\u0259xluqdur. El\u0259 dahiyan\u0259 x\u0259yallar qurur ki, bu i\u015fd\u0259 insanlar bel\u0259 ona h\u0259s\u0259d apara bil\u0259r. \u00d6z\u00fcd\u0259 uzunqulaq bu istedad\u0131n\u0131 \u00e7ox sonralar k\u0259\u015ff edib. \u018fvv\u0259l\u0259r o, batd\u0131\u011f\u0131 pal\u00e7\u0131\u011fa bir daha batmazd\u0131. Ona g\u00f6r\u0259 ham\u0131 ona inadkar, t\u0259rs heyvan kimi bax\u0131rd\u0131. Amma o, \u00f6z\u00fc yax\u015f\u0131 bilirdi ki, bu inadkarl\u0131\u011f\u0131n s\u0259b\u0259bi qorxudur. Bir d\u0259f\u0259 sahibi onu batd\u0131\u011f\u0131 bataql\u0131qdan s\u00fcr\u00fcy\u0259r\u0259k ke\u00e7irdi. Uzunqulaq baxd\u0131 ki, burda qorxulu he\u00e7 n\u0259 yoxdur. \u018fksin\u0259, ikinci d\u0259f\u0259 daha t\u0259cr\u00fcb\u0259li olub. Bundan sonra hiss etdi ki, qulaqlar\u0131 bir az da uzand\u0131. G\u00f6n\u00fc bir az da qal\u0131nla\u015fd\u0131. Art\u0131q he\u00e7 n\u0259 t\u0259sir etmirdi. N\u0259 isti, n\u0259 soyuq, onun vecin\u0259 deyildi. H\u0259tta b\u0259zi \u015fairl\u0259r sevgid\u0259n, m\u0259h\u0259bb\u0259td\u0259n yaz\u0131b bez\u0259nd\u0259n sonra diqq\u0259t etdil\u0259r ki, uzunqula\u011f\u0131n g\u00f6zl\u0259ri m\u0259n\u0259m-m\u0259n\u0259m dey\u0259n bir g\u00f6z\u0259lin g\u00f6zl\u0259ri q\u0259d\u0259r g\u00f6z\u0259ldir. Qafiy\u0259, qafiy\u0259 dal\u0131nca, qo\u015fma, qo\u015fma dal\u0131nca g\u0259ldi. Bel\u0259c\u0259 ad\u0131-san\u0131 h\u0259r yer\u0259 yay\u0131ld\u0131. O zaman dedi ki, m\u0259n niy\u0259 insanlar kimi ya\u015famay\u0131m ki ?! Ad-san des\u0259n, m\u0259nd\u0259, a\u011f\u0131l des\u0259n, m\u0259nd\u0259, t\u0259cr\u00fcb\u0259 des\u0259n, m\u0259nd\u0259, g\u00f6z\u0259llik des\u0259n, o da m\u0259nd\u0259. N\u0259yim \u0259skikdir insanlardan. Onlar rahat evl\u0259rd\u0259 ya\u015fay\u0131r, \u0259n yax\u015f\u0131 yem\u0259kl\u0259ri yeyirl\u0259r. M\u0259n\u0259 \u00e7atanda, ham\u0131 minm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r, amma q\u0259drimi bilmirl\u0259r. Harda pis, qanmaz adam var, m\u0259n\u0259 ox\u015fad\u0131rlar. M\u0259n ki, \u00fcz\u00fc yola, ita\u0259tkar biriy\u0259m. Onunla bel\u0259 q\u0131\u015f\u0131n soyu\u011funda, yay\u0131n istisind\u0259 m\u0259ni d\u00fc\u015f\u00fcn\u0259n yoxdur. \u018fn a\u011f\u0131r i\u015fl\u0259rd\u0259 \u00f6nd\u0259 oluram. Sahibim m\u0259nim da\u015f\u0131d\u0131\u011f\u0131m \u015f\u0259l\u0259ni sat\u0131b \u0259m\u0259lli ba\u015fl\u0131 varlan\u0131b. B\u00fct\u00fcn bunlara g\u00f6r\u0259 m\u0259n\u0259 he\u00e7 bir m\u00fckafat da vermir. Kartofun, bad\u0131mcan\u0131n, qarp\u0131z\u0131n i\u00e7ini \u00f6z\u00fc yeyir, qab\u0131qlar\u0131n\u0131 is\u0259 m\u0259n\u0259 verir. Bu \u0259dal\u0259tsizlikdir. M\u00fctl\u0259q bu bar\u0259d\u0259 ona \u015fikay\u0259t ed\u0259c\u0259m. Ya m\u0259n\u0259 h\u00f6rm\u0259t qoysun, ya da m\u0259ni azad etsin, gedib \u00f6z h\u0259yat\u0131m\u0131 \u00f6z\u00fcm qurum. Bel\u0259c\u0259 bir g\u00fcn, me\u015f\u0259d\u0259n belind\u0259 y\u00fckl\u0259 qay\u0131dan zaman y\u00fck\u00fcn \u00fcst\u00fcnd\u0259 oturan sahibin\u0259 s\u0259sl\u0259nib dedi:
\n– Ey m\u0259nim sahibim, ill\u0259rl\u0259 s\u0259n\u0259 xidm\u0259t etmi\u015f\u0259m, \u0259n a\u011f\u0131r y\u00fckl\u0259rini m\u0259n da\u015f\u0131m\u0131\u015fam. M\u0259nim belimd\u0259 olanda s\u0259nin s\u0259sin daha m\u00f6hk\u0259m \u00e7\u0131x\u0131r. Qon\u015fular\u0131n s\u0259n\u0259 \u0259m\u0259llic\u0259 pax\u0131ll\u0131q edirl\u0259r. Ulu \u0259cdadlar\u0131m bir d\u0259f\u0259 pal\u00e7\u0131\u011fa batanda, bir d\u0259 batmay\u0131blar. M\u0259n is\u0259 s\u0259nin x\u0259trin\u0259 ne\u00e7\u0259 d\u0259f\u0259 eyni pal\u00e7\u0131\u011fa batm\u0131\u015fam. Buna g\u00f6r\u0259 ham\u0131n\u0131n yan\u0131nda \u00f6y\u00fcn\u00fcrs\u0259n. Amma g\u00f6r\u00fcr\u0259m ki, h\u0259y\u0259td\u0259 \u0259n h\u00f6rm\u0259tsiz olan da yen\u0259 m\u0259n\u0259m. Ata \u00e7atana q\u0259d\u0259r m\u0259ni minirs\u0259n, bir g\u00fcn at\u0131n olanda m\u0259ni h\u0259y\u0259td\u0259n qovacaqsan. Ya m\u0259n\u0259 h\u00f6rm\u0259t qoy, ya da m\u0259ni azad et, gedib \u00f6z\u00fcm\u0259 h\u0259yat qurub ya\u015fay\u0131m. N\u0259 q\u0259d\u0259r ki, h\u0259l\u0259 g\u00fcc\u00fcm var, qoy \u00f6z\u00fcm haqq\u0131nda fikirl\u0259\u015fim. Qocalandan sonra m\u0259n ham\u0131ya y\u00fck olacam.
\nSahibi ba\u015fa d\u00fc\u015fd\u00fc ki, bu uzunqula\u011f\u0131n \u00f6z s\u00f6zl\u0259ri deyil. Bunu, ona ba\u015fa salan var. Ona g\u00f6r\u0259 d\u0259 dilinin \u015firin yerin\u0259 sal\u0131b dedi:
\n– Dedikl\u0259rind\u0259 h\u0259qiq\u0259t var. M\u0259n\u0259 ill\u0259rdir s\u0259daq\u0259tl\u0259 xidm\u0259t etmis\u0259n. He\u00e7 vaxt \u00fcsyan etm\u0259mis\u0259n. Amma bil ki, s\u0259n bu h\u0259y\u0259tin \u0259n h\u00f6rm\u0259tli sakinis\u0259n. S\u0259n h\u0259l\u0259 it\u0259 bax. Bilirs\u0259n, o niy\u0259 it g\u00fcn\u00fcnd\u0259 ya\u015fay\u0131r? \u018fvv\u0259ll\u0259r o da, h\u0259y\u0259td\u0259 s\u0259rb\u0259st g\u0259zib dola\u015f\u0131rd\u0131. Sonra qudurdu, g\u0259l\u0259n qonaqlar\u0131ma h\u00fccum \u00e7\u0259kib h\u00fcrm\u0259y\u0259 ba\u015flad\u0131. Gec\u0259l\u0259r d\u0259 qon\u015fu itl\u0259rl\u0259 a\u011f\u0131z-a\u011f\u0131za verib ulay\u0131rd\u0131. Onu z\u0259ncirl\u0259 ba\u011flay\u0131b yuvas\u0131na sald\u0131m. \u0130ndi bir par\u00e7a s\u00fcm\u00fckd\u0259n \u00f6tr\u00fc m\u0259n\u0259 quyruq bulay\u0131r.
\nYa da xoruza bax. Balaca vaxt\u0131 ona n\u0259vazi\u015f g\u00f6st\u0259rirdim. El\u0259 ki, quyru\u011fu uzand\u0131, ba\u015flad\u0131 ucadan banlama\u011fa. H\u0259y\u0259td\u0259 \u00f6z\u00fcn\u00fc a\u011fa kimi apard\u0131. H\u0259tta m\u0259nim \u00fcst\u00fcm\u0259 tulland\u0131. B\u0131\u00e7a\u011f\u0131 g\u00f6t\u00fcr\u00fcb onun \u00fcst\u00fcn\u0259 g\u0259ldim, yer\u0259 y\u0131x\u0131b b\u0131\u00e7a\u011f\u0131 bo\u011faz\u0131na dir\u0259dim. Q\u0131\u015fq\u0131r\u0131b yalvarma\u011fa ba\u015flad\u0131. Sonra onu buraxd\u0131m. Gedib hinin\u0259 girdi. Daha ordan \u00e7\u0131xmaq ist\u0259mir. N\u0259 vaxt banlamaq ist\u0259s\u0259, b\u0131\u00e7a\u011f\u0131 g\u00f6st\u0259rir\u0259m, d\u0259rhal s\u0259sini k\u0259sir.
\nS\u0259n onlara bax, ibr\u0259t al. \u018fg\u0259r s\u0259ni \u00f6zba\u015f\u0131na buraxsam, \u00e7\u00f6ll\u0259r\u0259 d\u00fc\u015f\u0259c\u0259ks\u0259n. \u00c7\u00f6ld\u0259 n\u0259 q\u0259d\u0259r ac canavar var ki, s\u0259n\u0259 yem kimi bax\u0131r. \u0130ndi \u00f6z\u00fcn fikirl\u0259\u015f, hans\u0131 daha yax\u015f\u0131d\u0131r?
\nUzunqulaq sahibinin bu n\u0259sih\u0259tind\u0259n bir \u015fey anlamasa da, s\u0259sinin \u015firinliyi onu m\u0259st etdi. Fikirl\u0259\u015fdi ki, bu boyda ki\u015fi m\u0259n\u0259 faydas\u0131z m\u0259sl\u0259h\u0259t etm\u0259z. Bel\u0259c\u0259 yoluna davam etdi.<\/p>\n

Zaman Piriyev<\/strong><\/p>\n

\u015eair<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

(Alleqorik hekay\u0259) Uzunqulaq da q\u0259rib\u0259 m\u0259xluqdur. El\u0259 dahiyan\u0259 x\u0259yallar qurur ki, bu i\u015fd\u0259 insanlar bel\u0259 ona h\u0259s\u0259d apara bil\u0259r. \u00d6z\u00fcd\u0259 uzunqulaq bu istedad\u0131n\u0131 \u00e7ox sonralar k\u0259\u015ff edib. \u018fvv\u0259l\u0259r o, batd\u0131\u011f\u0131 pal\u00e7\u0131\u011fa bir daha batmazd\u0131. Ona g\u00f6r\u0259 ham\u0131 ona inadkar, t\u0259rs heyvan kimi bax\u0131rd\u0131. Amma o, \u00f6z\u00fc yax\u015f\u0131 bilirdi ki, bu inadkarl\u0131\u011f\u0131n s\u0259b\u0259bi qorxudur. Bir d\u0259f\u0259 […]<\/p>\n","protected":false},"author":2,"featured_media":7800,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[76,34],"tags":[],"class_list":["post-7798","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ltiflr","category-ziyalilarimiz"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"az","enabled_languages":["tl","az"],"languages":{"tl":{"title":true,"content":true,"excerpt":false},"az":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts\/7798","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/comments?post=7798"}],"version-history":[{"count":3,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts\/7798\/revisions"}],"predecessor-version":[{"id":7802,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts\/7798\/revisions\/7802"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/media\/7800"}],"wp:attachment":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/media?parent=7798"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/categories?post=7798"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/tags?post=7798"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}