{"id":8221,"date":"2022-03-18T11:13:14","date_gmt":"2022-03-18T07:13:14","guid":{"rendered":"https:\/\/dodoqezeti.az\/?p=8221"},"modified":"2022-03-18T11:13:14","modified_gmt":"2022-03-18T07:13:14","slug":"s%c9%99xsiyy%c9%99t-v%c9%99-yaradiciligin-v%c9%99hd%c9%99ti","status":"publish","type":"post","link":"https:\/\/dodoqezeti.az\/az\/2022\/03\/18\/s%c9%99xsiyy%c9%99t-v%c9%99-yaradiciligin-v%c9%99hd%c9%99ti\/","title":{"rendered":"\u015e\u018fXS\u0130YY\u018fT V\u018f YARADICILI\u011eIN V\u018fHD\u018fT\u0130"},"content":{"rendered":"<p><img decoding=\"async\" class=\"size-medium wp-image-8223 alignleft lazyload\" data-src=\"https:\/\/dodoqezeti.az\/wp-content\/uploads\/2022\/03\/leyla-5-300x300.jpg\" alt=\"\" width=\"300\" height=\"300\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/300;\" \/><br \/>\n<strong>Haqq da, h\u0259qiq\u0259t d\u0259 g\u00f6z \u00f6n\u00fcnd\u0259dir,<\/strong><br \/>\n<strong>Yer alt\u0131nda deyil, yer \u00fcst\u00fcnd\u0259dir.<\/strong><br \/>\n<strong>B\u0259xtiyarsan \u0259g\u0259r \u00e7\u0259kdiyin \u0259m\u0259k,<\/strong><br \/>\n<strong>Cahan s\u0259rgisin\u0259 vers\u0259 bir \u00e7i\u00e7\u0259k.<\/strong><br \/>\n<strong>H. Cavid.<\/strong><br \/>\nSon vaxtlar q\u0259ti inanma\u011fa ba\u015flam\u0131\u015fam ki, b\u00fct\u00fcn yarad\u0131c\u0131 insanlar\u0131n s\u0259n\u0259t d\u00fcnyas\u0131 onlar\u0131n \u015f\u0259xsiyy\u0259ti il\u0259 uyarl\u0131l\u0131q t\u0259\u015fkil edir. Nec\u0259 dey\u0259rl\u0259r, bel\u0259 inssanlarda \u015f\u0259xsiyy\u0259t v\u0259 yarad\u0131c\u0131l\u0131q v\u0259hd\u0259td\u0259 inki\u015faf edir. X\u00fcsusil\u0259 b\u0259dii v\u0259 publisistik yarad\u0131c\u0131l\u0131q ona sahib olan insan\u0131n lap ki\u00e7ik ya\u015flardan formala\u015fma\u011fa ba\u015flayan \u015f\u0259xsiyy\u0259tinin ifad\u0259sidir. Klassik s\u0259n\u0259t adamlar\u0131n\u0131n yarad\u0131c\u0131l\u0131q fakt\u0131n\u0131n klassikaya \u00e7evrilm\u0259sind\u0259 ilkin rolu onun \u015f\u0259xsiyy\u0259ti oynay\u0131r. Adlar\u0131n\u0131 \u00e7\u0259km\u0259d\u0259n birm\u0259nal\u0131 \u015f\u0259kild\u0259 klassik yaz\u0131\u00e7\u0131 v\u0259 publisistl\u0259rimizi xat\u0131rlayaq. Xalq\u0131 g\u00f6z\u00fca\u00e7\u0131q, r\u0259hb\u0259ri \u0259dal\u0259tli, insan\u0131 i\u015fg\u00fczar g\u00f6rm\u0259k ist\u0259y\u0259n b\u00fct\u00fcn bunlar\u0131 \u00f6z yarad\u0131c\u0131l\u0131q s\u00fczg\u0259cind\u0259n ke\u00e7ir\u0259n q\u0259l\u0259m sahibl\u0259ri bu amallara \u00f6z \u015f\u0259xsiyy\u0259tl\u0259ri il\u0259 d\u0259 xidm\u0259t etmi\u015fl\u0259r.<br \/>\nAz\u0259rbaycan maarif\u00e7ilik h\u0259r\u0259kat\u0131n\u0131n n\u00fcmay\u0259nd\u0259l\u0259ri, insan\u0131n kamillik zirv\u0259sin\u0259 qalxan yolunu \u00f6z s\u0259n\u0259t n\u00fcmun\u0259l\u0259rind\u0259 ifad\u0259 ed\u0259n s\u0259n\u0259tkar yaz\u0131\u00e7\u0131 v\u0259 publisistl\u0259r \u015f\u0259xsi f\u0259aliyy\u0259tl\u0259ri il\u0259 d\u0259 h\u0259mi\u015f\u0259 \u00f6rn\u0259k olmu\u015flar. B\u0259lk\u0259, ona g\u00f6r\u0259dir ki, y\u00fcks\u0259k ideallar\u0131n ifad\u0259si olan s\u0259n\u0259t \u0259s\u0259rl\u0259rind\u0259ki estetik ideallar onlar\u0131n yarad\u0131c\u0131s\u0131n\u0131n \u015f\u0259xsi h\u0259yat\u0131n\u0131n bir par\u00e7as\u0131 olmu\u015fdur. Tarixi t\u0259cr\u00fcb\u0259 s\u00fcbut edir ki, ba\u015fqa c\u00fcr ola bilm\u0259z. Yarad\u0131c\u0131l\u0131q v\u0259 \u015f\u0259xsiyy\u0259t uyarl\u0131 olmayanda s\u0259n\u0259t \u0259s\u0259ri deyil, konyuktur m\u0259tn ortaya \u00e7\u0131x\u0131r v\u0259 bu \u201cm\u0259tnl\u0259r\u201d, olsa-olsa, x\u0131rda bir zaman k\u0259siyind\u0259 o konyuktur fakt\u0131na uyanlar\u0131n kar\u0131na g\u0259lir v\u0259 m\u00fchit d\u0259yi\u015fil\u0259n kimi ya unudulub gedir, ya da yeni n\u0259slin amans\u0131z q\u0131naq obyektin\u0259 \u00e7evrilir.<br \/>\nBu g\u00fcn L\u0259nk\u0259ran \u0259d\u0259bi m\u00fchitind\u0259 ya\u015fay\u0131b yaradan yaz\u0131\u00e7\u0131-publisist Qafar C\u0259f\u0259rli d\u0259 \u015f\u0259xsiyy\u0259ti il\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 v\u0259hd\u0259td\u0259 g\u00f6r\u00fcn\u0259n bir ziyal\u0131m\u0131zd\u0131r. Qafar m\u00fc\u0259llim \u00fcr\u0259yi v\u0259t\u0259n\u0259, do\u011fma yurda, el\u0259-obaya sevgi il\u0259 dolu bir v\u0259t\u0259nda\u015fd\u0131r. \u018fb\u0259s demirl\u0259r ki, \u0259n b\u00f6y\u00fck sevgi V\u0259t\u0259n\u0259, torpa\u011fa olan sevgidir. Bu dan\u0131lmaz bir sevgidir. B\u00fct\u00fcn sevgil\u0259r \u00f6l\u00fcr. Anaya, torpa\u011fa olan m\u0259h\u0259bb\u0259t \u00f6t\u00fcb ke\u00e7mir. Torpaq \u0259ld\u0259n ged\u0259nd\u0259 insan d\u00fcnyas\u0131n\u0131 itirir. Qafar C\u0259f\u0259rli d\u0259 h\u0259m bir v\u0259t\u0259nda\u015f olaraq, h\u0259m d\u0259 bir yaz\u0131\u00e7\u0131 olaraq sadalanan kriteriyalara daim s\u0259daq\u0259t n\u00fcmayi\u015f etdirib. H\u0259m m\u0259mur olanda, h\u0259m d\u0259 bir yaz\u0131\u00e7\u0131 olaraq bu n\u00fcanslar Onun \u015f\u0259xsiyy\u0259t v\u0259 yarad\u0131c\u0131l\u0131q m\u00fcst\u0259visind\u0259 alt\u0131ndan c\u0131z\u0131lm\u0131\u015f x\u0259tt olaraq ke\u00e7ir. Qafar C\u0259f\u0259rli polis zabiti kimi I ci Qaraba\u011f m\u00fcharib\u0259sind\u0259-V\u0259t\u0259n torpaqlar\u0131n\u0131n m\u00fcdafi\u0259si u\u011frunda ged\u0259n d\u00f6y\u00fc\u015fl\u0259rd\u0259 f\u0259al i\u015ftirak etmi\u015fdir. He\u00e7 \u015f\u00fcbh\u0259siz bu n\u00fcans da Onun v\u0259t\u0259np\u0259rv\u0259rliyinin, nec\u0259 bir v\u0259t\u0259nda\u015f olmas\u0131n\u0131n g\u00f6st\u0259ricisidir.<br \/>\nYaz\u0131\u00e7\u0131-publisist Qafar \u0130ltifat o\u011flu C\u0259f\u0259rli 1957-ci ild\u0259 L\u0259nk\u0259randa ziyal\u0131 ail\u0259sind\u0259 anadan olmu\u015fdur. 1978-ci ild\u0259 ADU-nun h\u00fcquq fakult\u0259sinin \u0259yani \u015f\u00f6b\u0259sin\u0259 q\u0259bul olmu\u015f v\u0259 universiteti u\u011furla bitirmi\u015fdir. \u0130xtisas\u0131 \u00fczr\u0259 uzun m\u00fcdd\u0259t h\u00fcquq m\u00fchafiz\u0259 sistemind\u0259 \u00e7al\u0131\u015fm\u0131\u015f, m\u0259sul v\u0259zif\u0259l\u0259r tutmu\u015fdur. Qafar C\u0259f\u0259rli cinay\u0259t axtar\u0131\u015f\u0131 sah\u0259sind\u0259 i\u015fl\u0259diyi uzun ill\u0259rd\u0259 cinay\u0259t hadis\u0259l\u0259rinin a\u00e7\u0131lmas\u0131nda bilavasit\u0259 i\u015ftirak etmi\u015f, yaxud proses\u0259 birba\u015fa r\u0259hb\u0259rlik etmi\u015fdir. G\u00fcnd\u0259lik i\u015f prosesind\u0259 qar\u015f\u0131la\u015fd\u0131\u011f\u0131 z\u0259ngin m\u00fc\u015fahid\u0259l\u0259ri onun g\u0259l\u0259c\u0259kd\u0259 yazaca\u011f\u0131 \u0259s\u0259rl\u0259ri \u00fc\u00e7\u00fcn ilk r\u00fc\u015feym rolunu oynam\u0131\u015fd\u0131r. Yarad\u0131c\u0131l\u0131\u011fa t\u0259l\u0259b\u0259lik ill\u0259rind\u0259n ba\u015flam\u0131\u015fd\u0131r. B\u0259dii-publisistiki yaz\u0131lar\u0131 d\u00f6vri m\u0259tbuat orqanlar\u0131nda m\u00fct\u0259madi \u00e7ap olunmu\u015fdur.<br \/>\nGeni\u015f yarad\u0131c\u0131l\u0131q diapazonuna malik Qafar C\u0259f\u0259rlini oxucular\u0131 daha \u00e7ox detektiv yaz\u0131\u00e7\u0131 olaraq tan\u0131y\u0131rlar. B\u0259lk\u0259 d\u0259 bu onda uzun m\u00fcdd\u0259t f\u0259aliyy\u0259td\u0259 oldu\u011fu pe\u015f\u0259sinin xarakterind\u0259n ir\u0259li g\u0259lir. M\u00fcxt\u0259lif vaxtlarda \u00e7ap olunmu\u015f \u201cBir \u00f6m\u00fcr sevgi\u201d, \u201cTaxta qalo\u015f\u201d \u0259m\u0259liyyat\u0131\u201d, \u201cAmans\u0131z q\u0259tl\u201d, \u201cGec\u0259nin lal f\u0259ryad\u0131\u201d, \u201cG\u00fcnahs\u0131z m\u0259l\u0259k\u201d, \u201cNamus yaras\u0131\u201d, \u201cTanr\u0131n\u0131n g\u00f6z ya\u015flar\u0131\u201d, \u201cKims\u0259sizl\u0259r\u201d, \u201cX\u0259yan\u0259t\u201d,\u201dXo\u015fb\u0259xt \u0259sirl\u0259r\u201d v\u0259 povestl\u0259ri, \u201cQ\u0259bir yeri\u201d, \u201cQumru\u201d, \u201cSaat\u0131n 61-ci d\u0259qiq\u0259si\u201d,\u201c\u00d6vlad borcu\u201d, \u201cSon n\u0259f\u0259sd\u0259\u201d, \u201cBir \u00f6m\u00fcr sevgi\u201d hekay\u0259l\u0259ri v\u0259 \u201cTanr\u0131n\u0131n g\u00f6z ya\u015flar\u0131\u201droman\u0131 ad\u0131ged\u0259n janra aiddir v\u0259 oxucular\u0131n\u0131 daha \u00e7ox c\u0259lb edir. Yaz\u0131\u00e7\u0131 q\u0259l\u0259m\u0259 ald\u0131\u011f\u0131 hekay\u0259l\u0259rini \u201cBir gec\u0259nin vahim\u0259si\u201d kitab\u0131nda (2020) n\u0259\u015fr etdirmi\u015fdir.<br \/>\nQafar C\u0259f\u0259rli bir yaz\u0131\u00e7\u0131, publisist olaraq s\u00f6zl\u0259 \u201c\u0259ll\u0259\u015fir\u201d- yaz\u0131r, yarad\u0131r. Lev Tolstoyun \u201cbu d\u00fcnyada h\u0259r \u015fey \u00f6t\u00fcb ke\u00e7\u0259c\u0259k: var da, d\u00f6vl\u0259t d\u0259&#8230; \u018fb\u0259di qalan yaln\u0131z b\u0259dii s\u00f6z olacaq\u201d postulat\u0131 sanki Onun yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n d\u00fcsturudur. Ba\u015fqa c\u00fcr ola da bilm\u0259z. M\u0259n\u0259 el\u0259 g\u0259lir ki, \u0259b\u0259diyy\u0259t\u0259 \u00e7evrilm\u0259yin birc\u0259 rolu var \u2013 o da s\u00f6zd\u0259n ke\u00e7ir. Ancaq adi s\u00f6zd\u0259n yox \u2013 ruhuna barmaqlar\u0131m\u0131zla toxuna bildiyimiz s\u00f6zl\u0259rd\u0259n ke\u00e7ir \u0259b\u0259diyy\u0259tin rolu.<br \/>\nBir zaman Yunan dramaturqu Sofokl yaz\u0131rd\u0131: &#8220;D\u00fcnyada heyr\u0259tedici g\u00fccl\u00fc q\u00fcvv\u0259l\u0259r \u00e7oxdur, lakin insandan g\u00fccl\u00fcs\u00fc yoxdur&#8221;. Do\u011frudan da \u00f6z\u00fcn\u00fc d\u0259rk ed\u0259n insan \u00f6z g\u00fcc\u00fcn\u00fc, q\u00fcvv\u0259sini, intellektini, potensial imkan\u0131n\u0131 c\u0259ml\u0259yib bir yer\u0259 y\u00f6n\u0259ld\u0259rs\u0259, o yenilm\u0259z olar, b\u00fct\u00fcn ist\u0259k v\u0259 arzular\u0131n\u0131 h\u0259yata ke\u00e7ir\u0259r. Bunun \u0259sas\u0131nda da insan\u0131n \u00f6z\u00fcn\u0259inam\u0131 dayan\u0131r. Bu x\u00fcsusiyy\u0259tl\u0259r \u0259n \u00e7ox yarad\u0131c\u0131 adamlarda m\u00f6vcud olur. \u00c7\u00fcnki yaz\u0131b-yaratmaq insana ilk n\u00f6vb\u0259d\u0259 \u00f6z n\u0259fsin\u0259 qalib g\u0259l\u0259 bilm\u0259k bacar\u0131\u011f\u0131 a\u015f\u0131lay\u0131r. \u018fg\u0259r insan \u00f6z n\u0259fsini \u0259sirin\u0259 \u00e7evir\u0259 bils\u0259, bu adam h\u0259yatda h\u0259r ist\u0259yin\u0259 m\u00fcv\u0259ff\u0259q ola bil\u0259r. Qafar m\u00fc\u0259llimi tan\u0131yanlar bilir ki, o. uzun m\u00fcdd\u0259t m\u0259mur olsa da, n\u0259fsin\u0259 qul yox, hakim olub. \u00d6z\u00fcn\u00fc, s\u00f6z\u00fcn\u00fc, yerini bilib h\u0259mi\u015f\u0259. \u0130\u00e7 d\u00fcnyas\u0131nda h\u0259mi\u015f\u0259 \u201ct\u0259mizlik i\u015fl\u0259ri\u201d aparm\u0131\u015f v\u0259 yax\u015f\u0131 insan olaraq tan\u0131nm\u0131\u015fd\u0131r.<br \/>\nYaz\u0131\u00e7\u0131 &#8211; publisist Qafar C\u0259f\u0259rli y\u00fcks\u0259k insani keyfiyy\u0259tl\u0259ril\u0259 yana\u015f\u0131, yorulmaq bilm\u0259y\u0259n, h\u0259mi\u015f\u0259 axtar\u0131\u015fda olan, oxumaqdan birc\u0259 an bel\u0259 usanmayan, daim \u00f6z \u00fcz\u0259rind\u0259 i\u015fl\u0259y\u0259n, d\u00fczl\u00fcy\u00fc, d\u00fcr\u00fcstl\u00fcy\u00fc, xeyirxahl\u0131\u011f\u0131, \u0259qid\u0259 safl\u0131\u011f\u0131n\u0131, l\u0259yaq\u0259ti, i\u015fin\u0259 m\u0259suliyy\u0259tl\u0259 yana\u015fma\u011f\u0131, prinsipiall\u0131\u011f\u0131, z\u0259hm\u0259t\u0259 al\u0131\u015fqanl\u0131\u011f\u0131, \u00f6z\u00fcn\u0259 m\u00f6k\u0259m inam\u0131 v\u0259 h\u0259yata ba\u011fl\u0131l\u0131\u011f\u0131, d\u00fc\u015f\u00fcnc\u0259 v\u0259 fikirl\u0259rind\u0259 s\u0259rb\u0259stliyi, azadiliyi, z\u0259hm\u0259t\u0259 qatla\u015fma\u011f\u0131 \u00f6z\u00fcn\u00fcn h\u0259yat amal\u0131na \u00e7evir\u0259n \u0259sl ziyal\u0131 \u015f\u0259xsiyy\u0259tl\u0259rd\u0259ndir. M\u00fc\u0259llif \u0259s\u0259rl\u0259rinin q\u0259hr\u0259manlar\u0131n\u0131 oxucusuna ilk andan tan\u0131tma\u011fa \u00e7al\u0131\u015fm\u0131r, g\u0259rgin dramatik s\u0259hn\u0259l\u0259rd\u0259n sonra q\u0259hr\u0259man\u0131n x\u0259yallar al\u0259min\u0259 dalaraq, ke\u00e7mi\u015f xatir\u0259l\u0259ri ocaq k\u00f6z\u00fc kimi \u00e7\u00f6z\u0259l\u0259y\u0259r\u0259k \u0259slind\u0259 onun kim oldu\u011funu g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. Onun q\u0259hr\u0259manlar\u0131 &#8211; ist\u0259r m\u00fcsb\u0259t olsun, ist\u0259r m\u0259nfi, onlar h\u0259yat\u0131m\u0131z\u0131n m\u00fcasir d\u00f6vr\u00fcn\u00fcn reall\u0131qlar\u0131n\u0131 \u00f6z\u00fcnd\u0259 g\u00f6st\u0259r\u0259n insanlard\u0131r. M\u00fc\u0259llif ideal q\u0259hr\u0259man obrazlar\u0131 yaratmaq fikrind\u0259n uzaqd\u0131r, ancaq o, yaz\u0131\u00e7\u0131 f\u0259hmi il\u0259 c\u0259miyy\u0259ti m\u00fc\u015fahid\u0259 ed\u0259r\u0259k, q\u0259hr\u0259manlar\u0131n\u0131n f\u0259rdi v\u0259 tipik keyfiyy\u0259tl\u0259rini t\u0259hlili n\u0259tic\u0259sind\u0259 \u00f6z obrazlar\u0131n\u0131 oxucular \u00fc\u00e7\u00fcn n\u00fcmun\u0259y\u0259 \u00e7evirm\u0259k ist\u0259yir. V\u0259 o, buna nail olur.<br \/>\nYaz\u0131\u00e7\u0131 q\u0259hr\u0259manlar\u0131n\u0131 ilahil\u0259\u015fdirm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131r, sad\u0259c\u0259 onlar\u0131 olduqlar\u0131 kimi c\u0259miyy\u0259t\u0259 t\u0259qdim etm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r. B\u0259dii \u0259s\u0259r yaln\u0131z o zaman insana do\u011fma, m\u0259hr\u0259m olur ki, h\u0259min insan \u2013 konkret m\u0259nada y\u0259ni oxucu bu \u0259s\u0259rd\u0259 \u00f6z\u00fcn\u00fc g\u00f6r\u00fcr, ger\u00e7\u0259k h\u0259yat\u0131, d\u00fcnyan\u0131, bu ger\u00e7\u0259klik haqq\u0131nda \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rini yarad\u0131r. Qafar m\u00fc\u0259llim h\u0259yatda h\u0259mi\u015f\u0259 \u00f6z g\u00fcc\u00fcn\u0259, t\u0259f\u0259kk\u00fcr\u00fcn\u0259 arxalanaraq c\u0259miyy\u0259td\u0259 \u00f6z layiqli yerini qazanm\u0131\u015fd\u0131r.<br \/>\nQafar C\u0259f\u0259rlinin \u0259d\u0259bi m\u00fchitd\u0259 qazand\u0131\u011f\u0131 u\u011furlar onun gec\u0259-g\u00fcnd\u00fcz \u00e7al\u0131\u015fd\u0131\u011f\u0131 g\u0259rgin \u0259m\u0259yinin n\u0259tic\u0259sind\u0259 olmu\u015fdur. \u0130nsan\u0131 c\u0259miyy\u0259td\u0259 sevdir\u0259n onun \u015f\u0259xsiyy\u0259tinin b\u00fct\u00f6vl\u00fcy\u00fc, \u0259qid\u0259 safl\u0131\u011f\u0131, q\u00fcruru, \u015f\u0259r\u0259fi, h\u0259r yerd\u0259 \u0259dal\u0259t prinsipini g\u00f6zl\u0259m\u0259si, adamlara qar\u015f\u0131 xeyirxah m\u00fcnasib\u0259ti, s\u0259mimi davran\u0131\u015f\u0131, t\u0259mkinliliyi, riyakarl\u0131qdan uzaq olmas\u0131, m\u0259n\u0259vi azadl\u0131\u011f\u0131, ictimai f\u0259all\u0131\u011f\u0131, etik normalara ciddi riay\u0259t etm\u0259si, \u00f6z\u00fcn\u0259 v\u0259 ba\u015fqalar\u0131na h\u0259mi\u015f\u0259 h\u00f6rm\u0259tl\u0259 yana\u015fmas\u0131, \u0259traf\u0131ndak\u0131lar\u0131n diqq\u0259tin c\u0259lb bilm\u0259k bacar\u0131\u011f\u0131na malik olmas\u0131ndad\u0131r. Rus psixoloqu D.A.Leontevin fikrinc\u0259, &#8220;\u015f\u0259xsiyy\u0259t do\u011fulmur, \u015f\u0259xsiyy\u0259t t\u0259\u015f\u0259kk\u00fcl tap\u0131r.&#8221;<br \/>\nNasirimizd\u0259 insana xas olan \u0259n n\u0259cib v\u0259 m\u00fcsb\u0259t insani keyfiyy\u0259tl\u0259r \u00f6l\u00e7\u00fcy\u00fcy\u0259 g\u0259lm\u0259z d\u0259r\u0259c\u0259d\u0259 \u00e7oxdur.<br \/>\nQafar m\u00fc\u0259llim h\u0259m d\u0259 n\u0259zak\u0259tli v\u0259 xeyirxah insand\u0131r. Konfutsi deyirdi&#8221;:H\u0259r kimd\u0259 bu be\u015f keyfiyy\u0259t olsa dem\u0259k o, insansev\u0259rdir. Bunlar: h\u00f6rm\u0259t, n\u0259zak\u0259tlilik, d\u00fczl\u00fck, xeyirxahl\u0131q v\u0259 d\u0259rrak\u0259lilikdir. \u018fg\u0259r insan n\u0259zak\u0259tlidirs\u0259 ona dayaq olurlar, \u0259g\u0259r h\u00f6rm\u0259tcildirs\u0259, ona r\u0259\u011fb\u0259t b\u0259sl\u0259yirl\u0259r, d\u00fczg\u00fcnd\u00fcrs\u0259, ona etibar edirl\u0259r, \u0259g\u0259r o, a\u011f\u0131ll\u0131d\u0131rsa, u\u011fur, xeyirxahd\u0131rsa, h\u00f6rm\u0259t qazana bil\u0259r&#8221;. Konfutsinin sadalad\u0131\u011f\u0131 be\u015f insani keyfiyy\u0259tl\u0259rin ham\u0131s\u0131 Qafar m\u00fc\u0259llim \u015f\u0259xsiyy\u0259tind\u0259 rakursdan t\u0259zah\u00fcr edir. Ona g\u00f6r\u0259 d\u0259 ona h\u0259m \u0259d\u0259bi m\u00fchitd\u0259, h\u0259m kollektivd\u0259, h\u0259m ya\u015fad\u0131\u011f\u0131 el-obas\u0131nda, h\u0259m d\u0259 ail\u0259sind\u0259 b\u00f6y\u00fck h\u00f6rm\u0259t v\u0259 r\u0259\u011fb\u0259t b\u0259sl\u0259yirl\u0259r.<br \/>\nSadalad\u0131\u011f\u0131m kriteriyalar\u0131 n\u0259z\u0259r\u0259 alaraq yaz\u0131\u00e7\u0131-publisist Qafar C\u0259f\u0259rlini m\u00fcbali\u011f\u0259siz olaraq b\u00f6y\u00fck \u015f\u0259xsiyy\u0259t v\u0259 ba\u015fqalar\u0131na \u00f6rn\u0259k olas\u0131 insand\u0131r.<br \/>\nBu g\u00fcn Qafar C\u0259f\u0259rli \u00f6mr\u00fcn\u00fcn 65-ci bahar\u0131ndad\u0131r. Do\u011fma L\u0259nk\u0259ran\u0131m\u0131zda ya\u015fayaraq yaz\u0131b yarad\u0131r. \u00c7evr\u0259sind\u0259 olan, \u00fclf\u0259t ba\u011flad\u0131\u011f\u0131 insanlar aras\u0131nda f\u0259aliyy\u0259t g\u00f6st\u0259rir. \u018fyal\u0259td\u0259 yaz\u0131\u00e7\u0131 \u00f6mr\u00fc ya\u015famaq, yaz\u0131b-yaratmaq, pe\u015f\u0259kar s\u0259viyy\u0259li \u0259d\u0259bi \u0259s\u0259rl\u0259r ortaya qoymaq asan i\u015f olmasa da, Qafar m\u00fc\u0259llim bunun \u00f6hd\u0259sind\u0259n professionall\u0131qla g\u0259lir des\u0259m he\u00e7 \u015f\u00fcbh\u0259siz yan\u0131lmaram.<br \/>\nQafar C\u0259f\u0259rli h\u0259m d\u0259 Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyi L\u0259nk\u0259ran Zona B\u00f6lm\u0259sinin s\u0259dri olaraq c\u0259nub b\u00f6lg\u0259sind\u0259 \u0259d\u0259bi m\u00fchit\u0259 r\u0259hb\u0259rlik edir, C\u0259nub \u0259d\u0259bi m\u00fchitinin inki\u015faf\u0131na, istedadl\u0131 yarad\u0131c\u0131 g\u0259ncl\u0259rin yeti\u015fm\u0259sin\u0259 t\u00f6hf\u0259l\u0259r verir. B\u00f6lm\u0259y\u0259 s\u0259drlik etdiyi il yar\u0131ml\u0131q zaman k\u0259siyind\u0259 h\u0259yara ke\u00e7irdiyi i\u015fl\u0259r dem\u0259y\u0259 \u0259sas verir ki, o istedadl\u0131 yaz\u0131\u00e7\u0131 olmaqla yana\u015f\u0131 h\u0259m d\u0259 bacar\u0131ql\u0131 r\u0259hb\u0259r v\u0259 t\u0259\u015fkilat\u00e7\u0131d\u0131r.<br \/>\nR\u0259hm\u0259tlik Anamda Qafar m\u00fc\u0259llimin \u0259n f\u0259al oxucular\u0131ndan idi.<br \/>\nQafar C\u0259f\u0259rliy\u0259 uzun \u00f6m\u00fcr, cansa\u011fl\u0131\u011f\u0131, g\u00fcnd\u0259lik f\u0259aliyy\u0259tind\u0259 u\u011furlar, yarad\u0131c\u0131l\u0131\u011f\u0131nda is\u0259 yeni v\u0259 sanball\u0131 \u0259s\u0259rl\u0259r yazma\u011f\u0131 v\u0259 t\u0259bii ki, bol-bol oxucu sevgisi, arzulay\u0131ram.<br \/>\nYaz\u0131\u00e7\u0131-publisistin yarad\u0131c\u0131l\u0131\u011f\u0131nda bundan sonra da ya\u015f\u0131l i\u015f\u0131q v\u0259 u\u011furlu yol dil\u0259yil\u0259.<\/p>\n<p><strong>Leyla Qadir q\u0131z\u0131 M\u0259cidova<\/strong><br \/>\n<strong>Tarix \u00fczr\u0259 F\u0259ls\u0259f\u0259 doktotoru<\/strong><br \/>\n<strong>L\u0259nk\u0259ran D\u00f6vl\u0259t Universitetinin ba\u015f m\u00fc\u0259llimi.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Haqq da, h\u0259qiq\u0259t d\u0259 g\u00f6z \u00f6n\u00fcnd\u0259dir, Yer alt\u0131nda deyil, yer \u00fcst\u00fcnd\u0259dir. B\u0259xtiyarsan \u0259g\u0259r \u00e7\u0259kdiyin \u0259m\u0259k, Cahan s\u0259rgisin\u0259 vers\u0259 bir \u00e7i\u00e7\u0259k. H. Cavid. Son vaxtlar q\u0259ti inanma\u011fa ba\u015flam\u0131\u015fam ki, b\u00fct\u00fcn yarad\u0131c\u0131 insanlar\u0131n s\u0259n\u0259t d\u00fcnyas\u0131 onlar\u0131n \u015f\u0259xsiyy\u0259ti il\u0259 uyarl\u0131l\u0131q t\u0259\u015fkil edir. Nec\u0259 dey\u0259rl\u0259r, bel\u0259 inssanlarda \u015f\u0259xsiyy\u0259t v\u0259 yarad\u0131c\u0131l\u0131q v\u0259hd\u0259td\u0259 inki\u015faf edir. X\u00fcsusil\u0259 b\u0259dii v\u0259 publisistik yarad\u0131c\u0131l\u0131q ona [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":8224,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[28,34],"tags":[],"class_list":["post-8221","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-tbrik","category-ziyalilarimiz"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"az","enabled_languages":["tl","az"],"languages":{"tl":{"title":true,"content":true,"excerpt":false},"az":{"title":false,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts\/8221","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/comments?post=8221"}],"version-history":[{"count":2,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts\/8221\/revisions"}],"predecessor-version":[{"id":8226,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/posts\/8221\/revisions\/8226"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/media\/8224"}],"wp:attachment":[{"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/media?parent=8221"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/categories?post=8221"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dodoqezeti.az\/az\/wp-json\/wp\/v2\/tags?post=8221"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}